Jeremiah 30:18 repeats the phrase 'restore the fortunes' and adds that the city will be rebuilt on its ruins.

In Jeremiah 30:10, this same restoration promise is extended with comfort: 'Fear not... I will save you from far away.'

Jeremiah 33:14 repeats the 'days are coming' formula to confirm God's promise to restore Israel and Judah, echoing 30:3.

Jeremiah 33:7-11 repeats 'restore fortunes' and adds joyful worship: 'the voice of the bridegroom and bride.'

Jeremiah 32:44 ties the restoration promise to buying fields as a sign: 'Fields shall be bought... for I will restore their fortunes.'

Jeremiah 32:37 expands on the gathering: 'I will bring them back to this place and make them dwell in safety.'

Jeremiah 31:38 announces the rebuilding of Jerusalem for the Lord, a direct fulfillment of the restoration of the land in 30:3.

Jeremiah 31:31 promises a new covenant with Israel and Judah, the spiritual counterpart to the physical restoration in 30:3.

Jeremiah 31:27 continues the 'days are coming' theme with God sowing Israel and Judah again, fulfilling the restoration of fortunes in 30:3.

Jeremiah 31:23 again says 'I will restore the fortunes of the land' with a blessing on the righteous habitation.

Jeremiah 29:14 echoes the same restoration: 'I will restore your fortunes and gather you from all the nations.'

Jeremiah 27:22 also promises return from exile: 'Then I will bring them back to this place.' Directly related.

Jeremiah 23:8 echoes this restoration promise, emphasizing God's gathering of His people from all nations.

Jeremiah 23:7 uses the same 'days are coming' formula to announce a new exodus from exile, directly parallel to the restoration in 30:3.

Jeremiah 23:5 also begins 'Behold, the days are coming' and promises a righteous Branch for David, complementing the restoration of land in 30:3.

In Jeremiah 16:15, the same promise of return from the north country reinforces the certainty of restoration for Israel and Judah.

Jeremiah 33:15 again promises the righteous Branch from David, linking messianic hope to the restoration context of 30:3.

Jeremiah 33:26 concludes with 'I will restore their fortunes and have mercy on them' — same promise.

Jeremiah 31:1 declares God will be their God after restoration — the covenant relationship renewed.

Jeremiah 31:16 assures that the exiles will return from the enemy’s land, rewarding their suffering.

Jeremiah 23:3 speaks of God gathering the remnant from all lands to their fold — a direct parallel.

Jeremiah 3:18 prophesies the united return of Israel and Judah from the north — parallel to the gathering here.

Ezekiel 39:25 directly parallels with 'bring again the captivity of Jacob,' offering a contemporary prophetic voice promising the same restoration.

Joel 3:1 shares the exact phrase 'bring again the captivity of Judah and Jerusalem,' reinforcing the hope of restoration across prophets.

Ezekiel 47:14 gives the land as inheritance to the restored tribes, directly tying to the land promise in this verse.

Ezekiel 39:27 expands on God gathering His people from exile and being sanctified through them — a parallel restoration theme.

Luke 19:43 predicts Jerusalem's destruction by enemies, the opposite of the restoration promised in 30:3. A direct contrast.

Amos 9:14 uses 'bring again the captivity of my people' and adds specifics about rebuilding, deepening the restoration promise.

Amos 9:15 continues the promise with 'plant them upon their land' never to be uprooted, emphasizing permanence of the restoration.

Zephaniah 3:20 uses 'bring you again' and 'turn back your captivity,' a clear parallel to Jeremiah's promise of regathering.

Deuteronomy 30:3 uses the same 'turn thy captivity' phrase, establishing the covenant promise of restoration that Jeremiah echoes here.

Ezekiel 37:21-25 vividly describes the reunion of Israel and Judah under one king, fulfilling the same restoration promise here.

Ezekiel 36:24 states God will gather Israel from all nations and bring them into their own land.

Ezekiel 28:26 continues the promise of secure dwelling and planting vineyards after the return.

Ezekiel 28:25 likewise describes gathering the scattered house of Israel to dwell in their own land.

Ezekiel 20:42 similarly promises God bringing Israel into their land, reinforcing the same restoration theme.

Ezra 3:8 shows the rebuilding beginning, a direct step in the fulfillment of this return prophecy.

Ezra 3:1 records the people gathering in Jerusalem after the return, fulfilling the restoration promised here.

In Ezekiel 37:25, God promises they will dwell forever in the land given to Jacob, with David as prince, reinforcing the permanent restoration declared here.

In Ezekiel 38:8, the land is described as restored from war and its people gathered from many nations, directly echoing the restoration prophecy here.

In Ezekiel 34:13, God promises to gather His scattered flock from every country and bring them back to their own land, echoing the restoration theme here.

In Hosea 1:11, Judah and Israel are gathered together under one head, mirroring the restoration of both peoples promised here.

Psalm 53:6 expresses a longing for God to 'bring back the captivity'—a poetic parallel to Jeremiah's prophetic declaration of that restoration.

Obadiah 1:20 mentions 'the captivity of Jerusalem' possessing cities, directly linking to Jeremiah's theme of returning captives.

Ezekiel 39:26 describes the aftermath of restoration—dwelling safely after shame—adding context to the restoration promised in Jeremiah.