In Jeremiah 30:7, 'Jacob's trouble' is the great day of distress from which v10 promises salvation — the immediate context of the 'do not fear'.

Jeremiah 46:27 repeats this exact promise verbatim, emphasizing the certainty of Israel's restoration from captivity.

Jeremiah 33:16 echoes the same promise of salvation and secure dwelling, emphasizing Judah's righteousness in the Lord.

In Jeremiah 3:18, the same promise of Israel and Judah returning together from the north reinforces the restoration theme.

Jeremiah 23:3 echoes the gathering of the remnant from all countries, directly paralleling the deliverance promised here.

Jeremiah 23:8 repeats the motif of bringing offspring from the north and all countries, reinforcing the return from exile.

Jeremiah 29:14 promises gathering from all nations and restoration of fortunes, a clear parallel to the rescue from captivity here.

In Jeremiah 50:19, God brings Israel back to feed on Carmel and Bashan — a specific picture of the rest and safety promised.

In Jeremiah 50:4, Israel and Judah together seek the Lord — fulfilling the gathering of both kingdoms from captivity.

Jeremiah 16:15 promises return from exile, matching Jeremiah 30:10's restoration theme and safety for Jacob's offspring.

In Jeremiah 31:1, God declares He will be the God of all Israel — continuing the restoration covenant that ensures they are His people.

Ezekiel 34:25-28 uses the identical phrase 'none shall make them afraid' in a covenant of peace with secure dwelling.

Zechariah 8:4-8 describes elderly and children playing safely in streets, vividly reinforcing Jeremiah's assurance of no fear and restored peace.

Hosea 2:18 promises a covenant with beasts and abolition of war, allowing them to lie down in safety — echoing the quiet and ease.

Micah 4:4 directly states 'no one shall make them afraid' under vine and fig tree, a perfect parallel to the security promised.

Zephaniah 3:15 declares that the Lord has removed enemies and judgments, so Israel shall never again fear evil — same removal of fear.

In Zephaniah 3:16, Jerusalem is told 'fear not' — the same call to courage for God's people, linked to God's presence as a mighty warrior.

In Zephaniah 3:17, God's saving presence and rejoicing love provide the reason for the 'fear not' — here, God's mighty salvation and quieting love are the basis of security.

Isaiah 60:4 describes sons coming from afar and daughters carried home, a direct parallel to the gathering of offspring.

Isaiah 49:25 promises rescue of captives and children, closely matching the saving of offspring from captivity here.

In Isaiah 43:5, God promises to gather offspring from afar — directly parallel to Jeremiah's promise of saving from far away and returning offspring.

In Ezekiel 11:17, God gathers the scattered and gives the land — echoing the same restoration from captivity.

In Ezekiel 34:28, 'no one shall make them afraid' directly parallels the promise of security in Jeremiah 30:10.

In Ezekiel 37:21, God gathers Israel from all nations back to their own land — the same gathering promised.

In Ezekiel 39:25, 'bring back the captives of Jacob' mirrors the salvation from captivity in Jeremiah 30:10.

Isaiah 54:14 promises no fear or terror, directly paralleling Jeremiah's assurance of peace and security for Jacob.

Zephaniah 3:13 repeats the promise 'none shall make them afraid' — the same security for Israel's remnant after exile.

Isaiah 14:3 promises rest from pain and hard service, matching Jeremiah's promise of peace and rest from captivity.

Leviticus 26:6 is the covenant promise 'no one will make you afraid' that Jeremiah directly echoes for restored Israel.

In Joel 2:21, the land is told 'Fear not' and rejoice over God's marvelous deeds — a similar call to not fear in restoration.