Ezekiel 34:18-25 continues the metaphor with judgment on bad shepherds and the promise of one shepherd David and a covenant of peace.

In Ezekiel 39:27, the gathering involves bringing back from enemies and displaying holiness among nations.

In Ezekiel 38:8, the gathered people are later invaded by Gog, showing the restoration precedes judgment.

In Ezekiel 37:22, they become one nation under one king, no longer divided.

In Ezekiel 37:21, God will take Israel from nations and gather them to their own land.

In Ezekiel 36:24, God promises to take them from nations and bring them into their own land.

In Ezekiel 28:26, after gathering, they dwell securely, build houses, and plant vineyards.

In Ezekiel 28:25, the gathering results in dwelling in the land given to Jacob, with holiness displayed.

In Ezekiel 20:41, the gathering is accompanied by acceptance as a pleasing aroma and display of holiness.

In Ezekiel 11:17, this same promise of gathering from nations is linked to giving the land of Israel.

Ezekiel 39:25 announces restoring Jacob’s fortunes and showing mercy—the broader context of the gathering in this verse.

Ezekiel 20:42 reinforces the same restoration promise—bringing Israel into the land so they will know the Lord.

Zephaniah 3:20 says God will gather and restore fortunes—a close parallel to the ingathering and safe pasture promise in Ezekiel 34:13.

Zephaniah 3:19 promises saving the lame and gathering the outcast—mirroring the rescue of scattered sheep in Ezekiel 34:13.

Jeremiah 32:37 explicitly states God will gather them from all nations and bring them back to dwell safely—directly paralleling Ezekiel 34:13's restoration.

Jeremiah 31:8 specifies gathering the blind and lame from the north—detailing the same inclusive ingathering promised in Ezekiel 34:13.

Jeremiah 30:18 promises restoration of Jacob's tents and rebuilding of cities—echoing the gathering and safe pasture in Ezekiel 34:13.

Jeremiah 23:8 recalls the exodus from all countries — the same regathering Ezekiel proclaims.

Jeremiah 23:3 says God will gather the remnant from all countries — almost identical to Ezekiel's promise.

Isaiah 66:20 brings all brothers from all nations to Jerusalem — directly parallel to Ezekiel's gathering.

Psalm 106:47 echoes the same prayer for gathering from the nations — a cry for the restoration Ezekiel promises.

Isaiah 11:11-16 details a second gathering from Assyria, Egypt, etc., mirroring the regathering Ezekiel describes.

Isaiah 49:9 speaks of released captives feeding on bare heights—directly paralleling the gathering and feeding imagery here.

Psalm 23:2 uses the same pastoral image of green pastures—personalizing the divine care that Ezekiel applies to the whole nation.

Micah 4:6 uses the same language of assembling the lame and gathering the outcasts — a direct parallel to God gathering His scattered flock here.

Jeremiah 50:19 explicitly says God will bring Israel back to pasture on hills—a near-identical promise to Ezekiel’s restoration.

Amos 9:14 depicts rebuilding ruined cities and agricultural abundance—reinforcing the fruitful land imagery of Ezekiel 34:13's pastures and streams.

Obadiah 1:20 similarly depicts exiles possessing the land — both prophesy the regathering of dispersed Israel to their homeland.

Isaiah 65:10 describes Sharon and Achor as pasture — the feeding land Ezekiel says God will provide.

Zephaniah 3:13 adds the peaceful outcome — grazing and lying down unafraid — echoing the security promised after the gathering here.

Isaiah 65:9 promises a remnant to possess the mountains — the same land Ezekiel says God will bring them to.

Micah 7:14 prays for God to shepherd his flock and let them graze in Bashan and Gilead—echoing the grazing imagery of Ezekiel 34:13.

Jeremiah 23:4 appoints shepherds after the gathering — a complementary step to Ezekiel's feeding imagery.

In 1 Chronicles 17:9, God promises to plant Israel in a secure place—mirroring the restoration and settlement theme here.