Jeremiah 29:14
And I will be found of you, saith the Lord: and I will turn away your captivity, and I will gather you from all the nations, and from all the places whither I have driven you, saith the Lord; and I will bring you again into the place whence I caused you to be carried away captive.
Cross-reference
Jeremiah 51:10 declares the Lord has brought vindication and calls to declare His work — a celebration of the restoration promised here.
Jeremiah 33:7-14 repeats the restoration and adds the righteous Branch, echoing the messianic hope.
Jeremiah 32:37-44 details the gathering, everlasting covenant, and restored life in the land as promised here.
Jeremiah 31:8-14 describes the joyful gathering from the north and the satisfaction of God's people.
Jeremiah 30:10 adds reassurance of safety and God's presence during the restoration from exile.
Jeremiah 30:3 directly restates the restoration of Israel and Judah from captivity to their land.
Jeremiah 24:5-7 promises restored exiles with a new heart to know God, fulfilling the 'I will be found' promise.
Jeremiah 23:3-8 expands the restoration with shepherds and a righteous Branch, the messianic king.
Jeremiah 16:15 directly states the same gathering from all nations and return to the land as promised here.
Jeremiah 46:27 promises the same restoration from exile, saving Jacob from far away — a direct echo of the gathering promised here.
Jeremiah 46:28 adds that God will discipline Israel but not destroy them — a nuance on the restoration promise of safety.
Jeremiah 50:4 describes Israel and Judah coming together weeping and seeking God — the very gathering foretold here.
Jeremiah 50:5 shows them seeking Zion and joining in an everlasting covenant — the result of the restoration promised here.
Jeremiah 50:19 brings Israel back to pasture, feeding in the land — a pastoral image of the restoration here.
Jeremiah 50:20 promises pardon of iniquity and no sin found — the forgiveness aspect of the restoration.
Jeremiah 50:34 declares the Redeemer strong who will plead their cause — the agent of the restoration promised here.
Jeremiah 8:3 describes the despair of banishment — a stark contrast to the gathering and restoration promised here.
Jeremiah 30:18 continues the same restoration theme — rebuilding cities and restoring fortunes after exile.
Jeremiah 31:16 adds that the exiles' work will be rewarded — they will return from the enemy's land, reinforcing the promise.
Jeremiah 50:33 depicts the people oppressed and held fast — the very situation from which God will restore them as promised here.
Ezekiel 11:16-20 elaborates on the same restoration promise—God will gather the dispersed and give them a new spirit.
Isaiah 45:19 declares God does not say 'Seek me in vain'—directly reinforces that seeking leads to finding.
Amos 9:14 uses identical 'restore fortunes' language—promising rebuilding and inhabiting, expanding on the restoration here.
Psalm 126:1 echoes 'restore fortunes', recalling the joyful return from exile — a later reflection on this promise.
Zephaniah 3:20 echoes the same promise—gathering and restoring fortunes with added fame among nations.
2 Chronicles 15:12-15 shows a nation seeking God with all desire and finding him—a historical example of this promise.
1 Chronicles 28:9 repeats the exact promise: 'If you seek him, he will be found by you.' Direct parallel.
Deuteronomy 4:7 celebrates God's nearness when we pray—same assurance as 'I will be found by you'.
Joel 3:1 echoes the same 'restore fortunes' promise for Judah and Jerusalem in the last days.
Zephaniah 2:7 adds that the remnant of Judah will possess the land and God will restore their fortunes.
Deuteronomy 30:3 is the foundational promise of gathering from exile that Jeremiah here reaffirms for the Babylonian captivity.
Ezekiel 37:21 uses the same imagery — gathering Israel from all nations and bringing them back to their own land.
Isaiah 14:1 parallels this restoration promise — God will again choose Israel and settle them in their land after exile.
Romans 10:20 echoes the 'I will be found' language, applying God's availability to Gentiles who did not seek Him.
Psalm 126:4 uses the same 'restore fortunes' language—a prayer that matches God's promise here to bring back the exiles.
Ezekiel 39:29 connects restoration with the outpouring of the Spirit—adding a dimension not explicit in this verse but complementary.
Psalm 107:3 describes God gathering the scattered from all directions—illustrating the same restoration theme as this promise.
Psalm 32:6 urges prayer 'while you may be found'—the same window of opportunity for seeking God.