In Ezekiel 39:29, God pours out His Spirit and no longer hides His face — the immediate sequel to this restoration promise.

Ezekiel 34:13 promises God will gather Israel from nations and bring them home, a direct parallel to the restoration in 39:25.

Ezekiel 36:21 emphasizes God's pity for His holy name, which parallels the jealousy for His name in 39:25.

Ezekiel 36:24 repeats the gathering of Israel from all countries, directly echoing the restoration in 39:25.

In Ezekiel 37:22, they become one nation with one king — a specific aspect of the restored community promised in 39:25.

In Ezekiel 37:21, God promises to gather Israel from among the nations — directly echoing the restoration of fortunes in 39:25.

In Ezekiel 26:20, God brings Tyre down to the pit in judgment — the opposite of the restoration and mercy promised to Israel here.

In Ezekiel 16:53, God restores fortunes of Sodom, Samaria, and Jerusalem — the same restoration language applied to multiple sinful cities.

In Ezekiel 37:11, Israel laments hopelessness but God will restore life — directly anticipates the restoration of fortunes here.

In Ezekiel 38:19, God acts in jealousy and wrath against Gog — the same divine jealousy here motivates restoration instead.

In Ezekiel 20:40, God promises to accept Israel's offerings on his holy mountain — a parallel restoration theme of divine favor after exile.

In Ezekiel 36:4-6, God expresses jealousy for his land against the nations — the same divine jealousy motive behind 39:25's restoration.

Jeremiah 30:3 uses the identical phrase 'restore the fortunes' for both Israel and Judah — a direct parallel to Ezekiel's language.

Jeremiah 32:37 explicitly states gathering from all countries and safe dwelling — a detailed parallel to Ezekiel's gathering promise.

In Jeremiah 31:1, God reaffirms covenant relationship with all Israel — the same restored relationship context as 39:25.

Jeremiah 30:18 also says 'restore the fortunes of Jacob' and adds rebuilding of cities — a specific parallel to Ezekiel's restoration.

Jeremiah 30:10 assures Jacob not to fear, promising salvation from captivity and peaceful return — reinforcing Ezekiel's mercy theme.

Jeremiah 23:3 emphasizes gathering the remnant from all nations and restoring them to their fold — a parallel promise of regathering.

Jeremiah 3:18 specifies that Judah and Israel will be reunited, adding detail about them coming from the north — complementing Ezekiel's general restoration.

Isaiah 56:8 echoes this promise of gathering Israel, adding that God will gather even more — extending restoration beyond the original exiles.

In Hosea 1:11, Israel and Judah are gathered and appoint one head — a parallel prophecy of reunification and restoration.

In Joel 2:18, the Lord is jealous for his land and pities his people — nearly identical language to the restoration promise in 39:25.

Amos 9:14 uses the same 'restore the fortunes' phrase and adds details about rebuilding and prosperity — a strong parallel.

In Zechariah 1:14, God declares his jealousy for Jerusalem — a parallel expression of divine zeal underlying restoration.

In Zechariah 8:2, God says he is jealous for Zion with great jealousy — directly matching the jealousy theme in 39:25.

Psalm 85:1 uses the exact phrase 'restored fortunes of Jacob' — this verse recalls that past act of restoration as a pattern for the future.

In Joel 3:1, the identical phrase 'restore the fortunes' appears — a shared prophetic idiom for Israel's restoration.

In Zechariah 10:6, God strengthens Judah and saves Joseph with compassion — mirroring the mercy and restoration here.

In Jeremiah 50:4, Israel and Judah together seek God in repentance — a specific outcome of the restoration promised here.

In Jeremiah 50:19, God restores Israel to fertile pastures — a detailed image of the restoration of fortunes promised here.

In Jeremiah 46:27, God saves Jacob from captivity and gives him quiet — directly parallels the restoration of Jacob here.

Deuteronomy 30:4 promises God will gather Israel from the farthest places — this restoration echoes that same gathering promise.

Isaiah 14:1 promises the Lord will have compassion on Jacob and settle them in their land — this restoration fulfills that promise.

Jeremiah 3:12 calls Israel to return, promising mercy — here God acts on that mercy to restore their fortunes.

Isaiah 65:9 promises offspring from Jacob inheriting the land — this restoration brings that promise to fulfillment.

Isaiah 43:5 promises gathering from east and west — this restoration continues that gathering theme for Israel.

Romans 11:26 applies the restoration promise to 'all Israel' in a NT context, showing its ongoing fulfillment in salvation.

Jeremiah 14:21 pleads for God's name's sake not to spurn them — here God acts for his holy name by restoring them.

Psalm 106:47 pleads for gathering from nations to give thanks to God's holy name — here God promises to do that for his name's sake.

Isaiah 29:22 promises Jacob will no longer be ashamed — this restoration and mercy also removes shame from Israel.

Isaiah 27:13 depicts gathered exiles worshiping in Jerusalem, echoing the mercy and restoration of 39:25.

Isaiah 27:12 describes God gathering Israel one by one, a parallel promise to the return of the captives in 39:25.

In Micah 4:6, God gathers the lame and outcasts — a parallel promise to restore the scattered people of Israel.

In Zechariah 1:16, God returns with mercy to Jerusalem — a parallel promise of mercy and restoration after judgment.

Jeremiah 31:3 grounds the restoration in God's everlasting love — the motivation behind the mercy Ezekiel describes.

In Jeremiah 49:39, the same 'restore fortunes' formula is applied to Elam instead of Israel — a pattern of divine restoration for nations.