Jeremiah 23:7 expands on this gathering, saying it will surpass the exodus as the defining deliverance.

Jeremiah 23:8 directly restates the gathering from all countries — identical promise to this verse.

Jeremiah 32:37 promises to gather the exiles from all countries and bring them to safety, echoing the gathering of the remnant.

Jeremiah 31:8 expands on the gathering from the north, including the weak — a specific fulfillment of the promise in verse 3.

Jeremiah 30:3 similarly promises restoration and return from exile, reinforcing the same hope of gathering.

Jeremiah 29:14 repeats the promise to gather the exiles back to their land, directly parallel to the gathering of the remnant here.

In Jeremiah 33:7, God promises to bring Judah and Israel back from captivity and rebuild them.

In Jeremiah 31:16, the same promise of return from exile is given, with reward for their work.

In Jeremiah 31:7, the remnant of Israel is called to sing joyfully as God saves them.

Jeremiah 30:10 promises salvation from captivity and rest — the same deliverance as this gathering.

Jeremiah 24:6 promises God will bring the good figs back and build them — same restoration as this gathering.

Jeremiah 8:3 describes the wicked remnant preferring death — contrasting with the blessed remnant gathered here.

Jeremiah 3:14 also promises God will gather a remnant and bring them to Zion — directly echoing this promise.

In Jeremiah 46:27, God assures Jacob of salvation from a distant land and future security.

In Jeremiah 50:19, the same pasture imagery appears as God brings Israel back to graze in plenty.

Ezekiel 39:27 specifies that the gathering will display God's holiness among the nations, adding a missional dimension to the return.

Ezekiel 37:21-27 expands the gathering to reunite Israel and Judah under one king, with a covenant of peace and permanent settlement.

Ezekiel 36:37 echoes the promise of fruitfulness, adding that God will answer Israel's plea by making them as numerous as sheep.

Zechariah 10:8-10 uses the image of God whistling to gather, bringing them back from Egypt and Assyria to their land.

Ezekiel 36:24 echoes this promise of gathering Israel from exile — the same restoration hope for the scattered flock.

Ezekiel 39:28 reinforces that no one will be left behind; God's gathering is complete and definitive.

Amos 9:14 details the restoration: rebuilding cities, planting vineyards, and enjoying the fruit — practical outcomes of the gathering.

Amos 9:15 adds permanence: Israel will be planted never to be uprooted again, securing the gathering's lasting effect.

Zephaniah 3:19 adds that God will rescue the lame and gather the scattered, giving them honor where they were shamed.

Zephaniah 3:20 directly parallels the gathering and homecoming, promising honor and restoration of fortunes before their eyes.

Deuteronomy 30:3-5 also promises God will gather His people from all nations and restore them to the land — a foundational covenant promise echoed here.

Isaiah 43:5 explicitly says 'I will gather you from the west' — a direct parallel to God's gathering promise here.

Psalm 106:47 is a prayer for this exact gathering — asking God to save and gather from the nations, anticipating the promise here.

Isaiah 11:11-16 describes a second gathering of the remnant from all nations, with specific geographic details that expand on this promise.

Isaiah 27:12 depicts God gathering Israel one by one from the river to the brook — a more detailed harvest image of this same gathering.

Isaiah 27:13 adds the great trumpet call that assembles the exiles for worship — a prophetic dimension to this gathering.

Isaiah 43:6 continues the gathering promise, naming sons and daughters from the ends of the earth — reinforcing the scope.

Ezekiel 11:17 uses almost identical language: 'I will gather you from the peoples and bring you back to the land.'

Ezekiel 34:13-31 expands the shepherd metaphor, promising to bring the flock back and care for them — a fuller treatment of this gathering.

In Joel 3:1, God restores the fortunes of Judah and Jerusalem in the latter days.

In Ezekiel 34:22, God saves his flock from plunder and judges between sheep, confirming protection.

In Ezekiel 39:25, God restores Jacob's fortunes and shows compassion on all Israel.

Micah 2:12 echoes the same promise: God gathers the remnant like sheep, reinforcing the restoration theme.

In Ezekiel 20:41, God gathers Israel from scattered nations and accepts them as fragrant incense.

In Ezekiel 34:11, God himself searches for his sheep and tends them, echoing the shepherd theme.

Zechariah 9:16 pictures God saving his flock like jewels—a vivid parallel to the gathered remnant's value.

Zephaniah 2:7 expands on the remnant's restoration, specifically to pasture in former enemy lands, showing God's care.

Micah 7:12 describes people coming from many nations to Israel, emphasizing the widespread scope of the ingathering.