Jeremiah 50:5 mentions an 'everlasting covenant' that will not be forgotten, directly parallel to the new covenant in 31:31.

Jeremiah 33:14-16 expands on the same era, promising a righteous Branch from David and naming Him 'The LORD our righteousness'—a fulfillment tied to the new covenant.

Jeremiah 32:40 specifies this covenant as everlasting — reinforcing the permanence and divine commitment behind the new covenant.

Jeremiah 11:4 recounts the old covenant at Sinai that Israel broke — the very backdrop that makes the new covenant necessary.

Jeremiah 23:7 also uses 'days are coming' to announce a future beyond the exodus — parallel to the new covenant's new era.

Luke 22:20 explicitly calls the cup 'the new covenant in my blood' — a direct fulfillment of Jeremiah's prophecy.

Ezekiel 37:26 promises an everlasting covenant of peace — a parallel prophecy of the same new covenant renewal for Israel.

Matthew 26:28 records Jesus identifying his blood as the covenant's blood — directly fulfilling this new covenant promise at the Last Supper.

Mark 14:24 parallels Matthew: Jesus declares his blood is the covenant blood — fulfilling Jeremiah's promised new covenant.

Paul in 1 Corinthians 11:25 repeats Jesus' words that the cup is the new covenant — linking the Lord's Supper to Jeremiah's promise.

2 Corinthians 3:6 contrasts old and new covenants, directly referencing Jeremiah's new covenant and explaining its spiritual nature.

Hebrews 8:6-13 quotes Jeremiah 31:31-34 in full, showing how Jesus mediates a superior covenant — a direct citation and theological exposition.

Hebrews 9:15 calls Jesus the mediator of a new covenant, directly echoing Jeremiah's promise and linking it to Christ's death.

Hebrews 10:16 directly quotes Jeremiah's new covenant promise, showing it fulfilled in Christ's sacrifice.

Hebrews 10:17 continues the quote from Jeremiah 31:34, adding that sins will be remembered no more under the new covenant.

Hebrews 12:24 identifies Jesus as the mediator of the new covenant Jeremiah promised, connecting to His sprinkled blood.

Romans 11:27 directly cites the new covenant promise of forgiveness from Jeremiah 31:34, applying it to Israel.

Exodus 19:5 is the Mosaic covenant based on obedience — the very covenant Jeremiah's new covenant says is not like it.

Hebrews 8:12 quotes Jeremiah 31:34 directly, referencing the new covenant's forgiveness of sins.

Hosea 2:19 uses betrothal imagery for an everlasting covenant of righteousness and love — mirroring the new covenant's permanence.

Ezekiel 16:60 promises an everlasting covenant despite Israel's unfaithfulness — the same new covenant promise as here.

Isaiah 59:21 promises a covenant with the Spirit and God's words never departing — directly echoing the new covenant's lasting internal transformation.

2 Chronicles 34:30 shows the old covenant being read publicly—contrasted with the new covenant's internal knowledge of God.

2 Chronicles 5:10 refers to the stone tablets in the ark—a stark contrast to the new covenant's heart-written law.

Deuteronomy 27:3 prescribes the law written on stone—a direct contrast to the new covenant's internal writing.

Deuteronomy 9:9 describes the stone tablets of the old covenant, which the new covenant replaces with internal law.

Genesis 15:18 records the Abrahamic covenant — the old covenant that Jeremiah's new covenant explicitly contrasts and supersedes.

Zechariah 11:10 depicts God breaking the old covenant, contrasting with the new covenant promise in Jeremiah 31:31.

2 Kings 17:35 reiterates the old covenant's external command—contrasted with the new covenant's internal heart change.

Ezekiel 34:25 describes a 'covenant of peace' with security — another facet of the new covenant's blessings.

Psalm 25:14 speaks of God making known His covenant—paralleling the new covenant's intimate relationship.

1 Chronicles 17:22 proclaims God's eternal commitment to Israel—echoed in the new covenant.

Deuteronomy 29:14 shows the covenant includes future generations—similar to the new covenant's enduring promise.

Deuteronomy 29:13 affirms God's promise to be Israel's God—a parallel promise renewed in the new covenant.

Hebrews 13:20 speaks of the 'eternal covenant' established by Jesus' blood, which echoes the new covenant from Jeremiah.