Jeremiah 36:2-4 records the LORD commanding Jeremiah to write all words on a scroll — the same divine instruction to preserve prophecies in writing.

Jeremiah 36:32 shows the writing command repeated after the first scroll was burned — a continuation of the same divine instruction to record.

Jeremiah 51:60-64 records another writing command against Babylon, paralleling the command here to write down divine judgments.

Exodus 17:14 contains the LORD's command to Moses to write about Amalek — an earlier divine writing instruction with similar authoritative tone.

Deuteronomy 31:19 has the LORD telling Moses to write a song — another instance of God commanding a written record for future witness.

Deuteronomy 31:22-27 details Moses writing and placing the law beside the ark — a parallel act of preserving God's words in written form.

Habakkuk 2:2 directly parallels the command to write the vision plainly, so that even a runner may read it — a very close procedural echo.

Revelation 1:11 contains a nearly identical command to John: 'Write in a book what you see,' mirroring Jeremiah's commission.

Revelation 1:19 repeats the command to write the things seen, both present and future, closely paralleling Jeremiah's directive to record God's words.

In Isaiah 8:1, God similarly commands Isaiah to write on a scroll, reinforcing the pattern of recording prophetic words for a witness.

Isaiah 30:8 also commands writing as a permanent witness against future disobedience, echoing the same divine instruction to record.

Daniel 12:4 commands sealing the book until the end, shifting focus from immediate writing to future revelation, contrasting with Jeremiah's open recording.

Romans 15:4 teaches that what was written in former days is for our instruction, giving a theological purpose to Jeremiah's writing command.

1 Corinthians 10:11 says OT events were written as examples for our admonition, linking Jeremiah's written record to NT application.

2 Peter 1:21 affirms that prophecy came from God through men moved by the Holy Spirit, grounding Jeremiah's writing in divine inspiration.