Ezekiel 28:22 uses the same phrase 'manifest my holiness' but in judgment on Sidon, while 28:25 applies it to Israel's restoration—same method, different target.

Ezekiel 37:25 extends the promise to permanent dwelling in the land with David as prince, adding a messianic dimension to the regathering.

Ezekiel 34:13 echoes the gathering promise, also emphasizing bringing them into their own land.

Ezekiel 20:41 adds that the gathering will be a pleasing aroma and display God's holiness.

Ezekiel 11:17 promises the same gathering of Israel from exile, reinforcing the restoration theme.

Ezekiel 36:23 closely parallels vindicating holiness before the nations through Israel, matching the manifesting holiness in 28:25.

Ezekiel 36:24 uses identical language of taking and gathering from nations into their land.

Ezekiel 36:28 echoes this same promise — God will bring them into the land and be their God, reinforcing the covenant relationship.

Ezekiel 37:21 repeats the gathering theme, linking it to the reunion of Israel and Judah.

Ezekiel 39:27 connects the gathering to display of holiness after victory over enemies.

Ezekiel 37:12 echoes the gathering from exile, using the vivid image of opening graves to bring Israel back to their land.

Ezekiel 38:23 shows God's greatness and holiness displayed in judgment on Gog, whereas 28:25 displays it in gathering Israel—parallel revelation theme.

Ezekiel 29:21 promises a horn for Israel and opened lips, another restoration oracle within the same context.

Zephaniah 3:20 directly parallels gathering and restoration of fortunes, making the same promise of renown among the peoples.

Hosea 1:11 foretells Judah and Israel gathered together under one head, a unity aspect of this restoration.

Amos 9:14 expands on the same restoration promise—rebuilding ruined cities and planting vineyards—echoing Ezekiel's gathering and dwelling theme.

Amos 9:15 adds that Israel will never again be uprooted, reinforcing the permanence of the land promise in Ezekiel.

Obadiah 1:17-21 similarly speaks of deliverance, holiness, and possession of the land, but focuses on judgment against Edom as part of restoration.

Micah 7:11-14 describes rebuilding walls, extended borders, and shepherding the flock—parallel imagery to Israel's restored dwelling in Ezekiel.

Zephaniah 3:19 adds dealing with oppressors and turning shame into praise, complementing Ezekiel's gathering and manifesting holiness.

Genesis 28:13 is the original land promise to Jacob that this verse directly references as the foundation for Israel's restoration.

Jeremiah 32:37 promises gathering from all countries where God drove them, bringing them back to dwell safely.

Jeremiah 31:8-10 explicitly gathers the blind, lame, and pregnant from the north, emphasizing God's shepherd care.

Jeremiah 23:8 uses identical language of bringing Israel back to their own land, affirming the same restoration prophecy.

Isaiah 27:13 describes a great trumpet calling the lost and outcasts to worship on Mount Zion after gathering.

Isaiah 27:12 depicts God threshing out and gleaning Israel from the Euphrates to Egypt, a gathering image.

Isaiah 11:12 prophesies assembling the banished of Israel from the four corners, directly paralleling this gathering.

Psalm 106:47 voices a prayer for gathering from among the nations, echoing the promise here.

Deuteronomy 30:3 forms the covenant backdrop for Ezekiel's restoration prophecy.

Deuteronomy 30:3 is the foundational promise of gathering from exile that Ezekiel applies.

Jeremiah 30:3 explicitly promises return of captives to the land, identical in theme and wording to this restoration prophecy.

Hosea 11:11 similarly portrays Israel returning to their homes from exile, like birds trembling back to safety.

Jeremiah 30:18 promises restoration of Jacob's tents and rebuilding cities, complementing the dwelling here.

Jeremiah 12:14 speaks of uprooting evil neighbors and restoring Judah to their inheritance, paralleling the regathering theme.

Isaiah 11:13 adds the result of this gathering: the end of rivalry between Ephraim and Judah.

Leviticus 26:45 recalls God's covenant with the forefathers as the basis for future restoration.

Leviticus 26:44 assures that God won't utterly reject Israel in exile, underlying the restoration promise.