Jeremiah 33:11 repeats the promise to return captivity and adds joyful worship, directly expanding on the restoration announced here.

In Jeremiah 31:28, God vows to build and plant after destruction, directly mirroring the commitment to rebuild captives in 33:7.

In Jeremiah 31:4, God says 'Again I will build you' — the same verb 'build' used for restoring Israel, echoing the rebuilding of captives in 33:7.

In Jeremiah 30:20, the same promise that children and congregation shall be 'as before' directly parallels the rebuilding 'as at the first' in 33:7.

In Jeremiah 32:44, restoration is linked to buying fields, showing the practical outcome of God's promise.

In Jeremiah 30:3, the identical phrase describes restoring both Israel and Judah, directly echoing this promise.

In Jeremiah 24:6, God promises to bring back exiles and rebuild them, echoing the restoration and rebuilding here.

In Jeremiah 29:14, God promises the same restoration to Babylonian exiles, reinforcing this prophecy of returning fortunes.

Jeremiah 32:37 expands on this restoration, promising to gather the exiles from all nations and bring them back safely.

Jeremiah 31:16 continues the restoration theme, promising return from the enemy's land and reward for weeping.

Jeremiah 30:18 closely parallels this promise, using the same 'bring again the captivity' language for Jacob's restoration.

Jeremiah 50:4 echoes this promise of Judah and Israel returning together, now seeking the LORD.

Jeremiah 23:3 pictures God gathering the remnant from all nations, fulfilling the same restoration of captivity described here.

In Jeremiah 42:10, the same building/planting language is offered conditionally to the remnant, echoing the restoration in 33:7.

Jeremiah 31:1 follows this restoration promise with the covenant renewal, 'I will be their God.'

In Amos 9:14, God brings back captives and rebuilds cities — directly parallel to the return and rebuilding in 33:7.

In Amos 9:15, God plants them permanently in the land, complementing the rebuilding of captives in 33:7.

In Zephaniah 3:20, God promises to restore fortunes and gather the people, directly paralleling this verse.

Zechariah 1:17 echoes this restoration promise, with cities overflowing and God comforting Zion after exile.

In Isaiah 11:12-16, the gathering of Israel's outcasts from nations parallels the restoration of fortunes.

In Isaiah 1:26, God restores judges 'as at the first' — the same phrase for returning to former state as in 33:7.

In Psalm 126:4, the prayer to restore fortunes directly petitions the same act God promises here.

In Psalm 126:1, the memory of Zion's restoration echoes this promise of Judah and Israel's return.

In Psalm 85:1, the psalmist recalls God restoring Jacob, mirroring the divine action promised here.

In Psalm 14:7, the same hope for God to restore Israel's fortunes is expressed as a longed-for salvation.

Isaiah 44:26 parallels this promise, declaring that Jerusalem and Judah's cities will be rebuilt after ruin.

In Ezekiel 37:21, God gathers Israel from nations — same restoration of fortunes as promised here.

Ezra 1:1 records the fulfillment of this prophecy, as Cyrus decrees the return of the exiles.