Jeremiah 30:3 uses the same phrase 'restore the fortunes' and promises return to the land, reinforcing the restoration theme here.

Jeremiah 33:11 adds the joy of worship and thanksgiving after restoration — the same promise of restored fortunes with celebration.

Jeremiah 33:7 repeats 'restore fortunes' and 'rebuild them as at first', directly echoing the rebuilding of cities and palaces here.

Jeremiah 29:14 uses the same 'restore your fortunes' phrase, linking this promise to the exiles' return when they seek God.

Jeremiah 23:3 adds the gathering of the remnant from exile — complementing the rebuilding in this verse with the assembly of the people.

Jeremiah 46:27 promises Jacob's return from captivity and quiet ease — extending the same restoration hope amid judgment on nations.

Jeremiah 50:19 uses pastoral imagery of return to land and feeding, reinforcing the restoration promise here.

Jeremiah 29:11 echoes this restoration promise, assuring that God's plans are for welfare and a future, reinforcing hope for the exiles.

Jeremiah 31:16 continues the restoration theme: weeping ceases, and exiles return, directly supporting the rebuilding hope here.

Jeremiah 31:38 specifies the city's physical rebuilding from Tower of Hananel to Corner Gate, detailing the promise here.

Jeremiah 32:15 extends the restoration to everyday life — houses and fields bought again, fulfilling the rebuilding theme here.

Jeremiah 32:37 describes God gathering exiles from every country and bringing them to safety, matching the restoration here.

Jeremiah 49:39 uses 'restore fortunes' for Elam — similar to Ammon, broadening the scope of divine restoration beyond Israel.

Jeremiah 49:6 applies 'restore fortunes' to Ammon — showing God's restoration pattern extends even to foreign nations.

Zechariah 14:10 describes Jerusalem remaining aloft on its site, similar to the city being rebuilt on its mound in Jeremiah.

In Ezekiel 7:20-22, the temple is profaned due to idolatry—contrasting the promised restoration of the city and palace here.

In Haggai 2:7-9, the rebuilt temple's glory surpasses the former—echoing this promise of restoration.

In Zechariah 1:16, the LORD declares his house will be built and Jerusalem measured—confirming this restoration promise.

Ezra 6:3-15 records the decree to rebuild the temple and its completion, fulfilling the restoration prophesied in Jeremiah.

Nehemiah 3 records the actual rebuilding of Jerusalem's walls and gates, fulfilling Jeremiah's prophecy of the city being rebuilt on its mound.

Isaiah 44:26 contains a parallel promise that Jerusalem will be inhabited and its ruins rebuilt, echoing Jeremiah's restoration prophecy.

Psalm 102:13 depicts God rising to pity Zion — matching the compassion on dwellings here and the appointed time of restoration.

Psalm 85:1 recalls God restoring Jacob's fortunes — a past act that parallels the future restoration promised here.

Ezekiel 37:21 reinforces the gathering from all nations, declaring God will bring them into their own land.

Zechariah 2:4 describes Jerusalem being rebuilt and inhabited, mirroring the city rebuilt on its mound here.

In Psalm 53:6, the psalmist longs for God to restore Israel’s fortunes—directly reflecting this same hope.

Micah 4:6 emphasizes gathering the lame and exiles, showing God's compassion in restoring the outcast.

Amos 9:14 pictures the outcome: rebuilding ruined cities, planting vineyards, and living securely in the land.

Joel 3:1 ties this restoration to a time when God restores Judah's fortunes and judges the nations.

Ezekiel 39:25 uses the exact phrase 'restore the fortunes of Jacob' and adds God's zeal for his holy name.

Ezekiel 36:24 specifies the method: God will take them out of nations and bring them back to their own land.

Ezekiel 36:11 promises multiplication of people and animals, making Israel flourish more than before—expanding the restoration.

Ezekiel 34:13 adds the shepherd metaphor—God gathers them from nations and brings them to their own land to pasture.

Ezekiel 28:25 promises dwelling safely in the land given to Jacob, directly reinforcing the restoration of dwellings here.

Ezekiel 20:41 adds that restoration will be a pleasing offering to God, emphasizing divine acceptance alongside the rebuilding here.

Ezekiel 11:17 similarly promises gathering from scattered countries and giving the land of Israel, echoing this restoration.

In Isaiah 14:1, the LORD has compassion on Jacob and settles them in their land—paralleling this restoration theme.

Nehemiah 7:4 notes that houses had not yet been rebuilt, showing the partial fulfillment of Jeremiah's restoration promise.

In Isaiah 51:11, the ransomed return to Zion with joy—echoing the restored city and gladness implied here.

Zechariah 10:6 echoes God's compassion and restoration of His people, paralleling the comfort for Jacob's dwellings.

In Isaiah 49:19, the desolate land becomes too small for inhabitants—fulfilling the idea of restoration and rebuilding.

Ezekiel 38:8 describes the restored land as recovered from war, with people living safely—a backdrop for future invasion.

Hosea 2:14 portrays restoration as God alluring Israel into the wilderness to speak tenderly—a courtship metaphor.