Jeremiah 50:7 uses the same phrase 'habitation of righteousness' for God, linking the restored city's title to the LORD himself.

Jeremiah 33:15-26 expands on the same Davidic covenant restoration, confirming Jerusalem as 'mountain of holiness'.

Jeremiah 23:5-8 parallels this restoration promise with the righteous Branch and return from captivity — same covenant hope.

Jeremiah 30:3 uses the same 'restore fortunes' promise—the very context that introduces the blessing on the holy hill here.

Jeremiah 3:17 calls Jerusalem the throne of the LORD—reinforces the same restored holy hill as God's dwelling place.

Zechariah 8:3 explicitly calls Jerusalem 'mountain of the LORD, holy mountain' — a direct echo of Jeremiah's future blessing.

Micah 4:1 foretells the LORD's mountain being exalted—directly parallels the holy hill blessed here after restoration.

Isaiah 1:26 calls Jerusalem 'city of righteousness' — matching Jeremiah's 'habitation of justice' in restoration context.

Revelation 21:2 shows the new Jerusalem as the ultimate fulfillment of the holy city promised in Jeremiah 31:23.

Exodus 15:17 describes God planting Israel in His holy mountain—the same inheritance and dwelling place referenced as the holy hill here.

Amos 9:14 also says “restore fortunes” and describes rebuilding cities and planting vineyards.

Ezekiel 16:53 uses the same “restore fortunes” phrase, applying it to Jerusalem alongside Sodom and Samaria.

Isaiah 54:14 promises establishment in righteousness—directly echoes the 'habitation of righteousness' named for restored Jerusalem here.

Psalm 102:13 speaks of God having mercy on Zion at the set time—parallels the promised restoration of the holy hill here.

Psalm 85:1 thanks God for bringing back the captivity of Jacob—the exact restoration that introduces the blessing on the holy hill here.

Psalm 53:6 longs for salvation from Zion when God restores His people—the same hope of restoration and blessing on the holy hill.

Isaiah 1:21 describes Jerusalem's past righteousness now lost, contrasting with Jeremiah 31:23's promise of restored righteousness.

Lamentations 5:21 pleads for restoration, echoing the promise of restored fortunes in Jeremiah 31:23.

Isaiah 60:21 promises a righteous people inheriting the land — similar to the restored holiness and justice of Jeremiah's vision.

Psalm 134:3 blesses from Zion, the same source of blessing that will be declared again in Jeremiah 31:23.

Psalm 129:8 shows passersby withholding blessing, contrasting with the restored blessing proclaimed in Jeremiah 31:23.

Psalm 128:5 blesses from Zion, directly mirroring the blessing formula in Jeremiah 31:23 for restored Jerusalem.

Joel 3:17 highlights the holy mountain and Jerusalem’s holiness, paralleling the “holy hill” in Jeremiah 31:23.

Psalm 87:1-3 celebrates Zion as the city God loves, where glorious things are spoken — the same city Jeremiah 31:23 restores.

Obadiah 1:21 envisions saviors on Mount Zion establishing God's kingdom, aligning with the restoration promised in Jeremiah 31:23.

Zechariah 1:17 promises prosperity and comfort for Zion, similar to the blessing on the habitation of righteousness.

Deuteronomy 26:15 asks God to bless from His heavenly habitation—here the blessing is invoked on the earthly holy hill after restoration.