Jeremiah 31:33 expands the covenant formula 'I will be their God, they shall be my people' from 31:1 into the new covenant with the law on hearts.

In Jeremiah 31:32, this same declaration is contrasted with the covenant they broke — setting up the new covenant promise.

In Jeremiah 50:4, this same future time sees Israel and Judah coming together seeking God, echoing the reunification promised here.

Jeremiah 33:24-26 affirms God's unwavering covenant with Jacob and David, culminating in restored fortunes — matching the promise in Jeremiah 31:1.

Jeremiah 33:7 pledges to restore fortunes of Judah and Israel — a direct parallel to the covenant renewal in Jeremiah 31:1.

Jeremiah 3:18 promises Judah and Israel will reunite from exile — directly related to the restoration of all families in Jeremiah 31:1.

Jeremiah 30:3 announces the return of Israel and Judah from captivity — both verses are part of Jeremiah's 'Book of Comfort'.

Jeremiah 30:22 uses the same covenant phrase 'you shall be my people, I will be your God' that is repeated in 31:1 as a promise of restoration.

Jeremiah 30:24 provides the preceding judgment that sets the stage for the restoration covenant in 31:1—anger turns to relationship.

Jeremiah 32:38 echoes 'they shall be my people, I will be their God' from 31:1, reinforcing the covenant promise after restoration.

Hosea 1:11 similarly describes the gathering of Judah and Israel under one head, directly parallel to this restoration.

Ezekiel 37:16-27 enacts the same promise—two sticks become one nation, with God saying 'they shall be my people, and I will be their God.'

Ezekiel 36:28 states 'you shall be my people, and I will be your God' — identical covenant language.

Ezekiel 11:20 explicitly states 'they shall be my people, and I will be their God' — direct parallel.

Isaiah 11:13 adds that Ephraim and Judah will cease their rivalry, fulfilling the unity of 'all families' here.

Isaiah 11:12 expands on this gathering—God raises a signal to assemble the dispersed of Israel and Judah from all nations.

Zechariah 10:6 promises strengthening and saving both houses (Judah and Joseph), reinforcing the covenant restoration here.

Romans 11:26-29 confirms the irrevocable calling and salvation of all Israel, echoing the enduring 'my people' promise here.

Leviticus 26:12 states 'I will walk among you and will be your God, and you shall be my people' — identical covenant promise.

Genesis 17:7 uses the same covenant formula — God will be God to Abraham and his descendants, echoed here for all Israel.

Zechariah 8:8 repeats the covenant formula 'they shall be my people and I will be their God', echoing Jeremiah's promise of restoration.

Exodus 20:2 establishes the covenant relationship 'I am the LORD your God' that Jeremiah 31:1 renews for all families of Israel.

Ezekiel 39:25 promises to restore Jacob's fortunes — the same renewal of relationship promised here.

Ezekiel 37:23 directly echoes 'they shall be my people, and I will be their God' — a clear parallel covenant formula.

Ezekiel 34:24 repeats 'I will be their God' and adds David as prince — a messianic link to this restoration promise.

In 1 Chronicles 17:24, the Davidic covenant declares 'the LORD of hosts is God over Israel,' directly paralleling God being their God here.

In 2 Samuel 7:24, the same covenant formula 'you became their God' is used for Israel's establishment as God's people forever.

Hebrews 8:10 quotes Jeremiah 31:33, which also contains 'I will be their God, they shall be my people', the same covenant formula as here.

Hosea 2:14 shows God tenderly restoring Israel in the wilderness — matching the renewed covenant relationship here.

Amos 3:1 uses the same 'whole family' phrase but for judgment — contrasting with the restoration here.

Hosea 11:9 declares God will not destroy Israel — consistent with the grace behind this restoration promise.

2 Corinthians 6:18 uses a similar covenant promise of God as Father, but with 'sons and daughters', expanding on the relationship theme.