Haggai 2:7
And I will shake all nations, and the desire of all nations shall come: and I will fill this house with glory, saith the Lord of hosts.
Cross-references
Haggai 2:21 repeats the shaking of heavens and earth, expanding the scope of the same prophecy.
Haggai 1:8 commands rebuilding the temple so God will be glorified — setting up the promise here that glory will fill it.
Exodus 40:34 describes the glory filling the tabernacle, prefiguring the greater glory to fill the temple in Haggai's prophecy.
In Colossians 2:9, all the fullness of God dwells in Christ bodily—fulfilling the glory that Haggai said would fill the temple.
In John 2:13-17, Jesus cleanses the temple, revealing His authority and glory as the Lord who comes to His house.
In John 1:14, the Word becomes flesh and we behold His glory—the same glory Haggai said would fill the temple now dwells in Christ.
In Malachi 3:1, the Lord suddenly comes to His temple, echoing Haggai's promise to fill the house with glory.
2 Chronicles 5:14 repeats the glory filling the temple, emphasizing the pattern that Haggai's prophecy surpasses with the coming Messiah.
1 Kings 8:11 records the glory filling Solomon's temple, providing a historical precedent for the greater glory Haggai foretells.
Exodus 40:35 shows Moses unable to enter because of the glory—a type of the overwhelming divine presence Haggai promises in the temple.
Isaiah 60:7 says God will glorify the house of His glory — a direct parallel to filling the house with glory, with nations bringing offerings.
Ezekiel 43:5 shows the glory of the LORD filling the temple in a vision — directly echoing the promised filling of the house here.
Ezekiel 44:4 also records the glory filling the temple, reinforcing the same prophetic theme of divine presence.
Psalm 24:7 calls for the King of glory to enter the gates — both anticipate the glorious arrival of the LORD to His temple.
In 2 Chronicles 7:1, the glory of the LORD filled Solomon’s temple — the same event echoed when God promises to fill the second temple with glory.
Matthew 11:3 records John the Baptist asking if Jesus is 'the one to come' — directly linking to the 'desired of all nations' in this prophecy.
In Matthew 12:6, Jesus claims to be greater than the temple, identifying Himself as the 'desire of all nations' who fills the house with glory.
In Luke 7:19, John asks if Jesus is the coming one — the very 'desire of all nations' Haggai promised.
In Exodus 29:43, God promises to meet Israel and sanctify the tabernacle by His glory—a direct parallel to Haggai's promise to fill the house with glory.
In Hebrews 12:26, the author quotes the shaking from Haggai 2:6, linking it to Christ's kingdom — the 'desire' who brings final glory.
Psalm 85:9 prays that glory may dwell in the land — a parallel hope to glory filling the temple in Haggai.
Zechariah 2:5 promises God's glory as a protective presence in Jerusalem — parallel to the glory filling the temple here.
Zechariah 8:22 describes nations coming to seek the Lord — echoing the coming of the desired of all nations here.