Ezekiel 20:28 describes Israel offering pleasing aromas to idols — the opposite of God accepting them as a pleasing aroma here.

Ezekiel 28:25 restates almost verbatim the same promise: gathering Israel from the nations and showing holiness among them — a strong internal parallel.

Ezekiel 39:27-29 expands on the same gathering and sanctification, culminating in God pouring out His Spirit and showing His holiness.

Ezekiel 38:8 depicts the gathered people dwelling securely before Gog's attack, referencing the same exile gathering.

Ezekiel 37:25 expands on the restoration with permanent dwelling and a Davidic prince, fulfilling the gathering here.

Ezekiel 11:17 promises the same gathering from exile, reinforcing God's consistent restoration plan for Israel.

Ezekiel 6:13 mentions pleasing aroma offered to idols — contrasting with God's acceptance of His people as a pleasing aroma.

Ezekiel 36:24 repeats the gathering promise, directly paralleling the restoration theme of this verse.

Ezekiel 34:13 uses nearly identical language of gathering from nations—reinforcing the same restoration promise.

Ezekiel 43:27 promises God's acceptance after temple cleansing—echoing the 'I will accept you' language of Ezekiel 20:41.

Jeremiah 30:3 similarly promises that God will bring Israel and Judah back from captivity and restore the land — a parallel restoration prophecy.

Jeremiah 32:37 directly parallels this verse: God will gather his people from all lands of banishment and bring them back to safety.

Jeremiah 23:3 echoes the same gathering promise: God himself will collect the remnant from exile and restore them to their pasture.

Amos 9:14 also foretells the return from exile and rebuilding of cities — a classic restoration promise matching the gathering here.

In Jeremiah 31:8, God promises to gather His people from all nations—echoing Ezekiel's theme of ingathering and restoration.

Leviticus 1:9 describes burnt offering as a pleasing aroma — the same sacrificial language applied to people here.

2 Corinthians 2:15 applies OT 'aroma' imagery to believers—a typological fulfillment of God's acceptance shown in Ezekiel.

In Ephesians 5:2, Christ's sacrifice is a fragrant offering, echoing the pleasing aroma of gathered Israel here.

Numbers 28:2 uses 'pleasing aroma' for offerings; Ezekiel applies the same phrase to the people themselves, shifting from ritual to relational acceptance.

Genesis 8:21 records God smelling a pleasing aroma from Noah's sacrifice — a similar phrase for divine acceptance.

Isaiah 11:11-16 prophesies a remnant gathering from many nations, echoing the gathering from peoples here.

Leviticus 1:17 likewise describes burnt offering as a pleasing aroma — linking the ritual language to God's acceptance.

Micah 7:12-16 speaks of people coming from Assyria to Egypt and God shepherding his flock — a gathering of exiles similar to the restoration here.

Malachi 3:4 says offerings will again be pleasing to the Lord—similar to the 'pleasing aroma' of accepted worship in Ezekiel.

Leviticus 1:13 also uses 'pleasing aroma' for burnt offering — echoing the sacrificial metaphor.

In Philippians 4:18, Paul calls gifts a fragrant offering, using the same sacrificial language as Israel's restoration here.

Jeremiah 30:18 focuses on rebuilding ruins and restoring fortunes — a specific outcome of the gathering mentioned here, though not directly about the gathering itself.

Isaiah 27:13 describes regathered worship at Jerusalem, aligning with the acceptance and holiness here.

Isaiah 27:12 depicts God gleaning Israel one by one, similar to the gathering from nations in this verse.