Jeremiah 25:10 lists the same voices of mirth and gladness being banished—now reversed in the promise of restored joy.

Jeremiah 16:9 also predicts the removal of bridegroom and bride's voice as judgment—contrasted with their return in Jeremiah 33:11.

Jeremiah 7:34 describes the same sounds of joy being silenced as judgment—here restored as a sign of covenant renewal.

In Jeremiah 31:12-14, this same promise of turning mourning into joy is expanded with details of abundance and comfort for God's people.

Jeremiah 30:19 mentions 'songs of thanksgiving' and celebrating voices, echoing the same joy and gratitude in 33:11.

Jeremiah 30:18 also uses 'restore the fortunes' — directly parallel promise of rebuilding and restoration.

Jeremiah 32:44 explicitly says 'I will restore their fortunes' — identical phrase and promise to 33:11.

Jeremiah 31:16 promises return from exile — the same restoration context as 33:11's 'restore fortunes', but from weeping to joy.

Psalm 107:1 also begins with the identical call: 'Oh give thanks to the Lord, for he is good; his steadfast love endures forever.'

1 Chronicles 16:34 contains the exact same refrain: 'Give thanks... for he is good; his steadfast love endures forever.'

Psalm 136 repeats 'for his steadfast love endures forever' in every verse, the same refrain that Jeremiah uses to describe the joy of restoration.

In Psalm 118:1-4, the identical refrain 'Give thanks to the LORD... for his steadfast love endures forever' is used as a liturgical call, directly quoted here.

Psalm 106:1 opens with the same thanksgiving formula: 'Oh give thanks... for he is good; his steadfast love endures forever.'

In Ezra 3:11-13, the exact thanksgiving phrase 'for he is good, his steadfast love endures forever' is sung at the temple foundation, fulfilling restored worship.

2 Chronicles 20:21 uses a slightly shorter version: 'Give thanks to the Lord, for his steadfast love endures forever.'

2 Chronicles 7:3 has the people using the exact same thanksgiving formula after fire falls on the temple.

2 Chronicles 5:13 records the same liturgical phrase 'For he is good, for his steadfast love endures forever' sung at temple dedication.

Isaiah 51:3 has joy, gladness, thanksgiving, and voice of song found in Zion's restoration—almost identical to this verse.

Revelation 18:22 announces the end of joyful sounds in Babylon, directly contrasting the promised restoration of joy here.

Isaiah 35:10 directly parallels the return to Zion with singing and everlasting joy—same restoration joy as here.

Psalm 100:5 provides the exact liturgical refrain quoted — 'for the Lord is good, his steadfast love endures forever'.

Ezra 3:13 describes the joyful shout at the temple foundation — a direct fulfillment of Jeremiah's promise that 'the voice of joy' will be heard again.

1 Chronicles 16:41 records the exact liturgical refrain: 'Give thanks to the LORD, for his steadfast love endures forever' — directly paralleling Jeremiah's words.

Ezekiel 37:21 promises gathering of Israel from nations — same restoration theme as Jeremiah 33:11's return of fortunes.

Zechariah 2:10 calls for joy because God will dwell among them — parallels 33:11's joy over restoration.

Hebrews 13:15 reinterprets the thank offering as a sacrifice of praise from lips acknowledging God, a NT parallel to the verbal thanksgiving in Jeremiah.