Jeremiah 50:5 describes them turning to Zion and making an everlasting covenant, unfolding the restoration imagery in Jeremiah 50:19.

Jeremiah 50:4 shows Israel and Judah coming together weeping and seeking God, a specific detail of the restoration promised in Jeremiah 50:19.

Jeremiah 30:18 promises rebuilding of cities and tents, echoing the restoration of habitation in the main verse.

Jeremiah 33:7-12 expands on the return with joy and safety, echoing the restored dwelling and satisfaction.

Jeremiah 32:37 emphasizes gathering from all nations and dwelling safely, reinforcing the promise of return to habitation.

Jeremiah 31:8-10 adds the image of God gathering and shepherding his flock, paralleling the feeding and bringing home.

Jeremiah 24:7 adds the spiritual dimension of restoration—a new heart to know God—completing the promise of physical restoration in Jeremiah 50:19.

Jeremiah 24:6 promises to bring the exiles back and plant them, a parallel to the restoration to pasture in Jeremiah 50:19.

Jeremiah 23:3 speaks of gathering the remnant of the flock and bringing them back, directly echoing the pasture restoration in Jeremiah 50:19.

Jeremiah 3:18 promises the reunion of Israel and Judah from the north, paralleling the restoration to pasture in Jeremiah 50:19.

In Jeremiah 29:14, a parallel promise of gathering from all nations and returning to the land.

In Jeremiah 16:15, the same promise of bringing Israel from the north to their land is echoed.

In Jeremiah 46:27, a parallel promise of saving Jacob from captivity and bringing rest.

Jeremiah 31:14 promises priests will be filled with abundance and people satisfied—echoing the same 'satisfied soul' language from the restoration here.

Jeremiah 31:25 says God satisfies the weary and refreshes the languishing—directly parallel to the satisfaction promised in this verse.

In Jeremiah 33:12, restored pastures and flocks in desolate places mirror this feeding on Carmel and Bashan.

In Ezekiel 37:21, this gathering from the nations is the same act of bringing Israel back to their own land.

In Ezekiel 39:25-29, this same promise of bringing back the captives and showing mercy on the whole house of Israel is reiterated.

Micah 7:14 prays for God to shepherd Israel in Carmel, Bashan, and Gilead—the exact same fertile regions promised in restoration here.

In Amos 9:14, this restoration includes rebuilding waste cities and enjoying their produce.

In Amos 9:15, this promise adds that they will never again be uprooted from their land.

In Obadiah 1:17-21, this restoration includes deliverance on Mount Zion and possession of their inheritance.

Ezekiel 36:24 promises gathering from the nations and bringing to the land, reinforcing the restoration theme.

Ezekiel 34:14 adds the detail of good and fat pasture, intensifying the promise of satisfied feeding.

Ezekiel 34:13 explicitly parallels feeding on the mountains, mirroring the pasture in Carmel and Bashan.

Ezekiel 11:17 promises gathering and giving the land of Israel, echoing the return to habitation.

In Amos 1:2, Carmel withers in judgment — opposite to the restored feeding on Carmel here, highlighting contrast.

In Hosea 1:11, the gathering of Judah and Israel together under one head parallels this restoration.

In Isaiah 33:9, the very places of Carmel and Bashan are described as desolate, contrasting with their future abundance.

Obadiah 1:19 says Israel will possess Ephraim and Gilead—the same territories promised as pasture here, linking restoration with possession.

Isaiah 65:9 promises inheritance of mountains and dwelling, a related but less specific restoration promise.

Numbers 32:1 describes Gilead as suitable for livestock—the same region here promised as pasture for Israel. Both highlight Gilead's fertility.