Ezekiel 37:27 repeats the covenant formula 'I will be their God, they will be my people' immediately after this verse.

Ezekiel 36:31 also speaks of remembering and loathing past sins after cleansing, directly relating to the transformation here.

Ezekiel 36:29 adds the promise of salvation from uncleanness and provision, complementing the cleansing in this verse.

Ezekiel 36:28 contains the same covenant promise 'you will be my people, and I will be your God' in a parallel restoration context.

Ezekiel 36:25 expands on the cleansing from idols mentioned here, using the image of sprinkling clean water.

Ezekiel 20:43 describes self-loathing for past sins that accompanies the cleansing promised here, forming a fuller picture of restoration.

Ezekiel 34:24 states 'I the LORD will be their God' and adds David as prince, directly paralleling the restored covenant in Ezekiel 37:23.

Ezekiel 14:11 uses nearly identical language — 'they will be my people, and I will be their God' — reinforcing the covenant promise.

Ezekiel 11:18 describes the removal of idols from the land, the same cleansing from defilement promised in Ezekiel 37:23.

Ezekiel 43:9 calls for putting away defilement so God may dwell among them, matching the cleansing and relationship in Ezekiel 37:23.

Ezekiel 36:24 describes the gathering from nations that precedes the cleansing promised here.

Ezekiel 16:41 punishes Jerusalem's prostitution, whereas Ezekiel 37:23 promises cleansing from such defilement — judgment vs restoration.

Ezekiel 39:22 declares Israel will know the Lord after deliverance — a result of the cleansing and restoration here.

Hosea 1:10 reverses 'not my people' to 'children of the living God' — same restoration of covenant relationship.

Zechariah 13:1 promises a fountain to cleanse from sin, directly paralleling God's cleansing here.

Zechariah 13:2 adds that God will banish idol names and remove impurity, fulfilling the cleansing promise.

Zechariah 13:9 combines refining fire with 'They are my people' — directly parallels cleansing and covenant here.

Ephesians 5:26 applies the cleansing motif to Christ purifying the church, a NT fulfillment.

Ephesians 5:27 presents the church without stain or blemish, echoing the cleansed, undefiled people promised here.

Hebrews 9:14 shows Christ's blood cleansing the conscience, fulfilling the promised purification from sin in this verse.

1 John 1:7 says Jesus' blood purifies from all sin — directly parallel to the cleansing God pledges here.

1 John 1:9 adds confession as the means of receiving the forgiveness and purification God promises here.

Revelation 21:3 fulfills the covenant promise in the new creation — God dwells with His people forever.

Genesis 17:8 echoes 'I will be their God' and adds the land promise, reinforcing the covenant formula here.

Jeremiah 32:38 repeats the exact covenant phrase 'they shall be my people, and I will be their God' — strong echo.

Jeremiah 31:33 includes the covenant formula plus new heart — expands on the internal transformation implied by cleansing.

Jeremiah 31:1 uses the same covenant formula 'I will be their God, they shall be my people' — a direct parallel promise.

Isaiah 2:18 similarly declares idols will vanish, reinforcing God's promise to remove defilement.

Leviticus 20:8 states God makes holy, directly matching the cleansing and sanctification here.

Genesis 17:7 establishes the everlasting covenant with 'I will be your God' — the same promise renewed in this verse.

Micah 5:13 similarly promises God will cut off carved images — a parallel cleansing from idolatry.

Jeremiah 24:7 gives the same covenant promise and adds that God will give them a heart to know Him, reinforcing the restored relationship.

Jeremiah 11:4 makes the covenant conditional on obedience, while Ezekiel 37:23 promises it unconditionally after cleansing — a contrast.

Revelation 21:7 echoes the covenant formula 'I will be their God, they will be my people,' applied to victorious believers in the new creation.

Jeremiah 32:39 adds 'one heart and one way' — God's transformative work beyond cleansing, a complementary promise.

Hosea 14:3 also renounces idols and foreign trusts — a parallel call to abandon false gods and turn to the Lord.

Hosea 14:8 echoes God turning Israel from idols, promising care and fruitfulness instead.

Zechariah 14:21 envisions no unclean person in God's house, extending the theme of holiness.

Hebrews 9:13 describes outward cleansing by animal sacrifices — contrasting the deep, spiritual cleansing God promises here.

Leviticus 20:7 commands consecration, complementing God's promised cleansing to make them holy.