Ezekiel 16:41
And they shall burn thine houses with fire, and execute judgments upon thee in the sight of many women: and I will cause thee to cease from playing the harlot, and thou also shalt give no hire any more.
Cross-reference
Ezekiel 5:8 speaks of executing judgments 'in the sight of the nations', parallel to the public judgment 'in the sight of many women' here.
Ezekiel 23:10 describes similar judgment on Samaria (Oholah)—slain by sword, becoming a byword—mirroring Jerusalem's fate here.
Ezekiel 23:27 uses the same phrase 'put an end to your whoring' — a direct parallel within the same prophecy book.
Ezekiel 23:48 states God will cause lewdness to cease—matching the promise here to stop harlotry as a result of judgment.
In Ezekiel 11:9, God says 'I will execute judgments upon you' — the identical phrase appears here, reinforcing the same threat of judgment by foreigners.
In Ezekiel 23:47, the judgment includes burning houses, stoning, and sword — the closest parallel to this verse in the same book, detailing similar punishment.
In Ezekiel 25:11, the same 'execute judgments' formula applies to Moab, showing God's universal justice applied to Israel here.
Ezekiel 37:23 promises cleansing from idols — a future restoration after the judgment of stopping whoring in 16:41.
2 Kings 25:9 records the actual burning of Jerusalem's houses, fulfilling the prophecy of judgment in Ezekiel 16:41.
Jeremiah 39:8 reports the Chaldeans burning Jerusalem's houses, directly fulfilling this prophecy of destruction.
Jeremiah 52:13 describes the same event—burning Jerusalem's houses—confirming the fulfillment of this judgment prophecy.
Hosea 2:6-7 uses the same marriage metaphor: God blocks Israel from lovers, making her stop whoring — a strong thematic parallel.
In Jeremiah 2:20, Israel's idolatry is described as whoring under every green tree — the same metaphor of spiritual adultery that this judgment ends.