Ezekiel 36:17 describes Israel's uncleanness that necessitates the cleansing promised in verse 25—problem and solution.

Ezekiel 36:29 continues the promise: deliverance from uncleanness followed by agricultural blessing.

Ezekiel 37:23 repeats the cleansing promise: God will save them from backsliding and cleanse them.

In Ezekiel 14:3, the problem of idols set up in hearts is what the cleansing here addresses.

In Ezekiel 14:11, God's goal that they be His people matches the cleansing purpose here.

In Ezekiel 16:36, the lewdness and idolatry described are precisely what the cleansing here removes.

In Ezekiel 39:29, pouring out the Spirit is the ultimate result of the cleansing promised here.

In Ezekiel 16:9, the washing metaphor for God's past care prefigures this future spiritual cleansing.

John 3:5 declares new birth by water and Spirit, the NT fulfillment of Ezekiel's promise of cleansing and a new heart.

Jeremiah 33:8 promises cleansing from all iniquity and forgiveness—matching Ezekiel's promise of spiritual purification.

Zechariah 13:1 also promises a fountain opened to cleanse from sin and uncleanness, echoing the same purifying work of God.

Zechariah 13:2 directly promises removal of idol names and uncleanness — the same ‘cut off’ of idols promised here.

Revelation 7:14 shows saints washing robes white in the Lamb's blood, a NT fulfillment of the cleansing imagery in Ezekiel.

Acts 22:16 links baptism to washing away sins, applying the imagery of sprinkling with clean water to Christian conversion.

1 Corinthians 6:11 declares believers washed, sanctified, and justified — a direct NT echo of the cleansing promised in Ezekiel.

2 Corinthians 7:1 calls believers to cleanse themselves from defilement, applying the promise of purification as a moral imperative.

Ephesians 5:26 uses washing of water with the word to describe Christ sanctifying the church, mirroring Ezekiel's cleansing imagery.

Ephesians 5:27 presents the result of cleansing — the church spotless and holy — fulfilling the goal of Ezekiel's purification.

Titus 2:14 says Christ gave himself to purify a people, directly echoing the cleansing promise of Ezekiel 36:25.

Titus 3:5 speaks of the washing of regeneration, realizing the spiritual cleansing and renewal promised in Ezekiel.

Hebrews 9:19 recalls Moses' sprinkling with blood and water, which prefigures the promised cleansing by God in Ezekiel.

Hebrews 10:22 applies Ezekiel's sprinkling to believers' hearts cleansed from an evil conscience, fulfilled in Christ.

1 John 1:7 teaches that Christ's blood cleanses from all sin, a NT counterpart to the water cleansing promised in Ezekiel.

Revelation 1:5 credits Jesus with freeing us from sins by his blood, echoing the cleansing promise of Ezekiel 36:25.

Psalm 51:7 pleads for cleansing with hyssop, directly matching Ezekiel's metaphor of sprinkling for spiritual purification from sin.

Isaiah 4:4 promises washing away filth by a spirit of judgment—a parallel prophecy of cleansing for Jerusalem.

Psalm 51:2 is David's plea 'wash me thoroughly'—the personal cry for the same cleansing God promises nationally here.

In Jeremiah 31:33, this same new covenant promise includes God writing the law on hearts, complementing the cleansing with water.

Numbers 19:18 describes sprinkling water with hyssop to purify — Ezekiel directly adopts this image for internal cleansing from sin and idols.

In Matthew 1:21, Jesus saves his people from their sins, fulfilling the promise of cleansing from all uncleanness.

In Psalm 51:10, David's plea for a clean heart directly echoes the inner cleansing God promises here.

In Acts 2:38, Peter ties baptism, repentance, and receiving the Holy Spirit — directly applying Ezekiel's promised cleansing and new spirit.

In Zechariah 3:4, Joshua's filthy garments removed and iniquity taken away is a vivid parallel to the cleansing here.

In Micah 7:19, God casts sins into the sea, a water image of forgiveness parallel to the sprinkling here.

In Micah 5:13, God cuts off idols, directly matching the cleansing from idols promised here.

Leviticus 16:30 describes atonement cleansing from all sins on the Day of Atonement — Ezekiel's prophecy of complete purification echoes that same comprehensive cleansing.

Romans 11:27 cites the new covenant promise to take away sins—directly parallel to the cleansing and covenant renewal in Ezekiel.

1 Peter 3:21 links baptism to a clean conscience, fulfilling the OT promise of spiritual cleansing with water.

In Isaiah 31:7, people casting away idols reflects the cleansing from idols promised here — both address idolatry removal.

Hebrews 9:13 recalls the ashes of a heifer for purification, the OT ritual that Ezekiel's spiritual cleansing supersedes.

Leviticus 14:5-7 prescribes sprinkling with blood and water for leper cleansing, forming the ritual background for the spiritual sprinkling promised here.

Leviticus 8:6 shows Moses washing Aaron and his sons with water for consecration—a ritual cleansing that prefigures Ezekiel’s spiritual cleansing.

Zephaniah 3:13 describes a remnant with no deceit, a result of the cleansing promised here.

Isaiah 52:15 says the Servant will sprinkle many nations, expanding the same cleansing imagery to a universal scope.

1 John 1:9 assures forgiveness and cleansing from sin, paralleling the sprinkling that cleanses from all uncleanness.

Exodus 29:4 shows priests washed with water for consecration—a ritual cleansing that Ezekiel’s spiritual cleansing promise echoes and transforms.

Genesis 35:2 shows Jacob commanding his household to put away foreign gods and purify — this prefigures God’s own cleansing of Israel.

2 Chronicles 29:5 commands cleansing the temple from filth — Ezekiel uses the same language of cleansing from filth for the heart and worship.

Numbers 19:13-20 details the water of purification for corpse impurity, which Ezekiel's 'clean water' surpasses to cleanse all defilement.

Numbers 8:7 describes sprinkling purification water on Levites, a precursor to the cleansing from sin and idols in Ezekiel's promise.

James 4:8 commands cleansing hands and purifying hearts, mirroring the promise of cleansing from all uncleanness.

Exodus 40:30 places the bronze basin for ritual washing in the tabernacle—a physical cleansing pattern that Ezekiel’s spiritual cleansing fulfills.

In Psalm 14:3, universal corruption shows why the cleansing promised here is needed — no one is righteous.

Proverbs 30:12 describes those 'pure in their own eyes' but unwashed—contrasting false purity with God's true cleansing.

Hosea 14:8 declares God has nothing to do with idols — this cleansing separates them from idols completely.

Hosea 14:3 renounces idols and foreign trusts — this cleansing removes the 'work of hands' they rejected.

In Hosea 14:2, the plea to take away iniquity echoes the cleansing promise here, but from a human perspective.

In Daniel 12:10, end-time purification of the wise parallels this promised cleansing of Israel.

In Isaiah 2:18-20, idols are cast away in judgment — this cleansing from idols parallels that total removal.

Isaiah 17:8 continues they will not respect idols — this cleansing removes exactly those altars and works.

In Isaiah 59:21, the covenant of Spirit and words staying complements cleansing here — purification precedes restored relationship.

In Lamentations 5:21, this prayer for restoration echoes the need for renewal that God promises here.

In Matthew 5:8, the pure in heart see God, reflecting the inner purity achieved by the cleansing here.

Isaiah 17:7 says people will look to their Maker — this cleansing from idols enables that turning to God.

2 Peter 1:4 promises partaking of divine nature by escaping corruption, similar to cleansing from idols for a new relationship.

Jeremiah 3:22 calls faithless sons to return with healing — this sprinkling cleanses that faithlessness.

Jeremiah 3:23 contrasts deceptive hills with God’s salvation — this cleansing from idols makes exclusive trust possible.