Ezekiel 36:10 promises multiplying people in the land—directly connected to dwelling in the land from Ezekiel 36:28.

Ezekiel 11:20 includes the covenant formula 'they shall be my people, and I will be their God'—identical to Ezekiel 36:28.

Ezekiel 28:25 promises dwelling in the land given to Jacob—same land promise as Ezekiel 36:28.

Ezekiel 37:23 repeats the covenant formula after promising cleansing—closely tied to Ezekiel 36:28's declaration.

Ezekiel 37:25 promises permanent dwelling in the land with David as prince—expands on the land promise in Ezekiel 36:28.

Ezekiel 37:23 again states 'they shall be my people'—a key covenant echo from Ezekiel 36:28.

Ezekiel 39:28 describes God gathering Israel from exile to their own land—the same restoration as Ezekiel 36:28.

Ezekiel 14:11 uses the identical covenant formula — 'my people and your God' — as the goal of purging idolatry.

Ezekiel 34:24 adds the Davidic prince to the same covenant promise — 'I will be their God' — linking restoration to the shepherd ruler.

In Jeremiah 30:22, the identical covenant formula 'you shall be my people, and I will be your God' appears.

Revelation 21:3 depicts the final fulfillment: God dwelling with His people, echoing the same covenant promise in the new heaven and new earth.

Hebrews 8:10 quotes this exact covenant promise from Jeremiah, applying it to the new covenant in Christ — the same 'I will be their God' language.

In 2 Corinthians 7:1, Paul urges holiness as the response to 'these promises'—the covenant relationship just quoted.

In 2 Corinthians 6:16-18, Paul directly cites the covenant promise 'I will be their God, and they shall be my people' for the church.

In Zechariah 13:9, the refined remnant declares 'The Lord is my God' and God says 'They are my people'.

In Hosea 1:10, the reversal of 'not my people' to 'children of the living God' parallels the restoration of the covenant.

In Jeremiah 32:38, the phrase 'they shall be my people, and I will be their God' is repeated verbatim.

In Jeremiah 31:33, the new covenant includes the same promise 'I will be their God, and they shall be my people'.

Hosea 2:1 echoes the covenant formula 'my people' — both promise restored relationship after judgment.

Zechariah 8:8 uses the identical covenant phrase 'they will be my people, and I will be their God' — a direct parallel to this promise.

Jeremiah 31:1 expresses the same new covenant promise — God will be their God — in parallel with this restoration prophecy.

Jeremiah 11:4 attaches this covenant formula to obedience at the exodus — contrasting the conditional old covenant with the new covenant promise of restoration.

Revelation 21:7 applies the same promise individually to the overcomer, making him a son — expanding the corporate promise to personal inheritance.