Ezekiel 20:43 echoes the exact phrasing 'remember your ways' and 'loathe yourselves' — a direct parallel within Ezekiel.

Ezekiel 16:61-63 similarly pairs remembrance of sin with shame and atonement, reinforcing the restoration theme.

Ezekiel 6:9 also describes survivors remembering their evil ways and loathing themselves — nearly identical language and context.

Ezekiel 16:63 explicitly links remembering, being ashamed, and atonement — almost identical to the repentance in 36:31.

Ezekiel 16:54 reinforces bearing shame and disgrace for all done, directly mirroring the self-loathing in 36:31.

In Ezekiel 16:52, the same shame for sin appears — Jerusalem is told to bear disgrace for making sisters appear righteous.

Ezekiel 7:16 describes survivors moaning over their iniquity — the same remorseful response as here.

Ezekiel 14:6 commands repentance from abominations — the turning that leads to the self-loathing here.

Ezekiel 12:16 says survivors will confess their abominations — the confession that accompanies the self-loathing here.

Ezekiel 37:23 promises cleansing from sin — a later step after the repentance and self-loathing described in 36:31.

In Zechariah 12:10, this remembrance becomes mourning for the pierced Messiah — connecting personal sin to collective repentance.

Daniel 9:4-20 is a prayer confessing sin and shame, directly paralleling the self-loathing and plea for mercy.

Luke 18:13 exemplifies this self-loathing in the tax collector who beats his breast and pleads for mercy — a concrete model of the repentance described here.

Jeremiah 31:18-20 depicts Ephraim's shame and repentance with God's compassion — closely matching the remorse and restoration.

Romans 6:21 directly connects past sins with present shame — the same shame that leads believers to loathe their former deeds.

Job 42:6 says 'I despise myself and repent' — almost identical sentiment to 'loathe yourselves' in Ezekiel.

Luke 22:62 has Peter weeping bitterly after remembering — mirroring the personal remorse and repentance in 36:31.

In Acts 19:18, believers confess their evil deeds publicly, mirroring the promised remembrance and self-loathing for iniquities.

In 1 Timothy 1:15, Paul's confession of being chief of sinners reflects the same self-loathing recognition of sin after encountering grace.

In Revelation 2:5, the church is told to remember and repent, mirroring the promised remembrance and repentance in Ezekiel.

Mark 14:72 shows Peter remembering Jesus' word and weeping in repentance — a NT parallel to Israel's future remembrance and self-loathing.

In Revelation 3:3, the call to remember and repent parallels the self-lothing that follows God's restoration in Ezekiel.

Daniel 9:7 confesses open shame for sins, echoing the same posture of acknowledging guilt and disgrace found in 36:31.

Jeremiah 31:19 expresses the same shame and remorse — 'struck my thigh' — as the self-loathing described here.

Hosea 5:15 shows God waiting until Israel acknowledges their offense — the same prerequisite of recognizing sin seen in 36:31.

2 Corinthians 7:10 distinguishes this sorrow as godly grief that produces repentance — explaining the positive outcome of loathing one's sins.

Hosea 10:6 describes Ephraim receiving shame and being ashamed of their own counsel — a similar consequence of sin.

Isaiah 64:6 echoes this self-loathing, declaring even righteous acts are filthy before God — deepening the sense of total unworthiness.

Isaiah 6:5 cries 'Woe is me, I am a man of unclean lips' — a personal response of unworthiness echoing the self-loathing.

Psalm 34:18 shows God's nearness to the brokenhearted — the same contrite spirit expressed here when Israel loathes their sins.

2 Corinthians 7:11 shows the practical fruits of such grief — earnestness, indignation, zeal — which flow from the self-loathing mentioned here.

In Ephesians 2:11, Gentiles are called to remember their former alienation, echoing the remembrance of evil ways that leads to humility.

In 2 Timothy 2:25, repentance is granted by God, paralleling how God's work leads Israel to remember and loathe their sins.

Ezra 9:6-15 records a communal confession of shame for iniquity, mirroring the remembrance and self-loathing.

Leviticus 26:40 calls for confession of iniquity — the verbal counterpart to the inward loathing described here in Ezekiel.

Nehemiah 9:26-35 recounts rebellion and ends with confession — a similar pattern of remembering sin and acknowledging guilt.