Ezekiel 14:11

That the house of Israel may go no more astray from me, neither be polluted any more with all their transgressions; but that they may be my people, and I may be their God, saith the Lord God.

Cross-reference

Ezekiel 11:18-20 promises a new heart and covenant formula 'my people, your God' — directly parallel to the restoration goal here.

Ezekiel 34:10-31 expands on God removing bad shepherds and restoring His flock, fulfilling the covenant promise here.

Ezekiel 36:25-29 expands on cleansing and new spirit, ending with the same covenant promise — strong parallel.

Ezekiel 36:28 echoes the same covenant promise: 'You shall be my people, and I will be your God' in a restoration context.

Ezekiel 37:23 echoes almost verbatim: no more defilement, 'they shall be my people, and I will be their God' — identical promise.

Ezekiel 37:27 repeats the formula 'I will be their God, and they shall be my people' after the resurrection of dry bones.

Ezekiel 44:15 contrasts faithful Zadokites who did not stray, highlighting the obedience that enables nearness to God.

Ezekiel 48:11 again contrasts faithful Zadokites with straying Levites, underscoring the reward for loyalty.

In Ezekiel 11:20, the same covenant formula appears: 'They shall be my people, and I will be their God' — directly parallel to 14:11.

Ezekiel 44:10 shows Levites who strayed bearing consequences, illustrating the judgment that leads to restoration.

Revelation 21:7 echoes the covenant 'I will be his God and he will be my son' — the same relationship language as Ezekiel 14:11's 'my people and I their God.'

Genesis 17:7 establishes the foundational covenant: 'to be God to you and your offspring' — the same relational promise to Abraham.

Hebrews 8:10 quotes Jeremiah 31:33, applying the new covenant promise — 'I will be their God, they shall be my people' — to the church.

Zechariah 13:9 shows the refined remnant declaring 'The LORD is my God' and God saying 'They are my people' — reciprocal covenant language.

Jeremiah 32:38 directly states 'They shall be my people, and I will be their God' after restoration — a clear parallel.

Jeremiah 31:33 gives the new covenant promise with the exact formula: 'I will be their God, and they shall be my people' written on hearts.

Jeremiah 11:4 recalls the exodus covenant: 'You shall be my people, and I will be your God' — the same conditional promise.