Ezekiel 36:31 explicitly says they will remember their evil ways and loathe themselves—identical theme of repentance.

Ezekiel 6:9 directly parallels this—they will remember God and loathe themselves for their detestable deeds.

Ezekiel 16:61-63 also speaks of remembering and being ashamed, establishing God's covenant despite their shame.

Ezekiel 37:23 promises cleansing and no more defilement. This remembrance and loathing precedes that future restoration.

In Ezekiel 14:22, survivors see their ways and deeds, leading to consolation. Here remembering their ways brings self-loathing—similar reflection on past sin.

Leviticus 26:39-41 describes the same repentance pattern: confessing iniquity and loathing themselves in exile.

Luke 18:13 portrays the tax collector beating his breast in humility, directly mirroring the self-loathing here.

Hosea 5:15 shows God waiting until they acknowledge their guilt—parallel to the self-loathing and recognition here.

Leviticus 26:41 speaks of humbling uncircumcised hearts and paying for sin, matching the exile context of loathing.

Jeremiah 31:19 explicitly mentions beating the breast and being ashamed, a strong parallel to loathing oneself.

Psalm 106:39 states they defiled themselves by their deeds, using identical language to Ezekiel's accusation.

Revelation 2:5 calls Ephesus to remember, repent, and do first works. Both link memory of sin to repentance.

Jeremiah 31:18 shows Ephraim's repentance after discipline, echoing the self-loathing and remembrance of sin here.

Zechariah 1:6 records the fathers repenting after God's words overtook them. Both involve remembering and returning to God.

Deuteronomy 9:7 calls Israel to remember their rebellion in the wilderness, similar to recalling defiling actions here.

2 Corinthians 7:11 links godly sorrow to earnest repentance, expanding on the inward change from remembering sins.

Revelation 3:3 calls Sardis to remember what they received and repent. Both emphasize remembering as a step to repentance.