Ezekiel 34:31 closes the chapter by calling them God's sheep, reiterating the shepherd–flock relationship established in v24.

Ezekiel 37:27 adds God's dwelling with them, using the identical covenant phrase 'I will be their God, they shall be my people'.

Ezekiel 37:23 also uses 'they shall be my people, and I will be their God'—the same covenant language from the restoration context.

Ezekiel 36:28 echoes the covenant formula 'I will be your God, you shall be my people'—the same promise of restored relationship.

Ezekiel 37:24 explicitly names 'my servant David' as king and shepherd — directly echoing the prince of Ezekiel 34:24.

Ezekiel 37:22 promises one king over a reunited Israel — the same single Davidic prince ruling in Ezekiel 34:24.

Ezekiel 48:21 further assigns territory to the prince — consistent with the Davidic prince of Ezekiel 34:24 ruling in the land.

Ezekiel 45:7 allocates land to the prince — the same ruler from Ezekiel 34:24 receives a portion in the restored land.

Ezekiel 44:3 describes the prince eating bread before the Lord in the temple gate — the same Davidic prince as in Ezekiel 34:24, now in cultic setting.

Ezekiel 39:22 has the house of Israel knowing God as their Lord—a recognition that fulfills the relationship promised in 34:24.

Revelation 21:3 fulfills the covenant promise with God dwelling among His people — the ultimate realization of 'I will be their God'.

Exodus 29:45 promises God dwelling among Israel—the same foundational covenant relationship that Ezekiel’s restoration reaffirms.

Revelation 19:13-16 reveals Jesus as King of kings and Lord of lords, the ultimate fulfillment of the Davidic prince.

Acts 5:31 calls Jesus 'Prince and Savior', identifying him as the exalted Davidic prince Ezekiel foretold.

In Luke 1:31-33, the angel announces Jesus will receive David's throne, directly fulfilling Ezekiel's promise of a prince.

Micah 5:2 predicts a ruler from Bethlehem, identifying the birthplace of the Davidic prince promised in Ezekiel.

Jeremiah 32:38 repeats the covenant formula 'They shall be my people, and I will be their God' — directly parallel to Ezekiel.

Exodus 29:46 links God's deliverance from Egypt to His dwelling with them, echoing the covenant bond renewed in Ezekiel.

Psalm 2:6 declares God's installed king on Zion — prefiguring the Davidic prince promised in Ezekiel 34:24.

Isaiah 9:6 prophesies a child born as a Davidic ruler — the 'Prince of Peace' parallels the 'my servant David' promise.

Isaiah 9:7 explicitly mentions the throne of David and endless kingdom — directly parallel to Ezekiel's Davidic prince.

Jeremiah 23:5 promises a righteous Branch from David's line — directly parallel to the 'my servant David' prince in Ezekiel.

Jeremiah 23:6 also prophesies a Davidic king called 'The LORD Our Righteousness', reinforcing the promise of a righteous ruler from David's line.

Jeremiah 33:15-17 promises a righteous Branch from David's line who will rule, echoing Ezekiel's Davidic prince.

Jeremiah 31:33 expands the covenant with 'I will be their God' and internal law — the new covenant context for the Davidic prince.

Jeremiah 31:1 echoes the covenant formula 'I will be their God' — reinforcing the promised relationship between God and His people.

In Isaiah 55:4, the Davidic covenant is extended to the nations — the same 'prince' figure is called a witness and commander for the peoples.

Psalm 78:71 describes David taken from shepherding to shepherd Israel, a type of the coming Davidic prince in Ezekiel.

In Luke 1:69, Zechariah's prophecy celebrates the 'horn of salvation' from David's house, fulfilling Ezekiel's promised Davidic prince.

In Luke 1:32, Gabriel announces Jesus as the promised Davidic king, fulfilling Ezekiel's 'my servant David' as prince.

Psalm 89:3 cites God's covenant with David, the same foundational promise that Ezekiel 34:24 reaffirms with 'my servant David'.

Mark 11:10 acclaims the coming kingdom of David — directly celebrating the Davidic prince promised here.

Matthew 22:42 discusses the Messiah as David's son — confirming the Davidic lineage of the prince here.

Zechariah 12:8 says the house of David will be like God — echoing the Davidic prince who leads under God's rule here.

Amos 9:11 promises restoration of David's fallen tent — echoing the Davidic prince promised here.

Hosea 3:5 explicitly says Israel will seek David their king in the latter days — matching the Davidic prince of Ezekiel 34:24.

Hosea 1:11 speaks of Israel appointing one head — the same unified leadership under the Davidic prince of Ezekiel 34:24.

Jeremiah 30:21 promises a ruler from among Israel who draws near to God — the same Davidic prince appointed in Ezekiel 34:24.

Micah 2:13 describes a 'breaker' who leads the flock out — echoing the Davidic shepherd-king promised here.

Zechariah 13:9 uses the covenant declaration after refining — parallels the relationship promise but in a purification context.