In Jeremiah 24:7, the same covenant formula is paired with a new heart, emphasizing inner transformation.

In Jeremiah 30:22, the identical covenant formula appears in a restoration context.

In Jeremiah 31:1, the formula extends to all families of Israel, broadening the promise.

In Jeremiah 31:33, this formula is part of the New Covenant with law written on hearts.

Jeremiah 11:4 repeats the same covenant formula ('be my people, I will be your God') from the exodus, establishing the original covenantal context.

Hebrews 8:10 repeats the covenant formula as part of the new covenant promised in Jeremiah 31.

Zechariah 13:9 directly quotes the covenant dialogue: 'They are my people' and 'The LORD is my God.'

In Ezekiel 11:20, the same 'they shall be my people, and I will be their God' promise is tied to walking in God's statutes.

Ezekiel 37:27 echoes 'I will be their God, and they shall be my people' with God dwelling among them.

Ezekiel 36:28 repeats the covenant formula 'you shall be my people, and I will be your God' as a promise after cleansing.

Ezekiel 14:11 uses the identical covenant formula—'they shall be my people, and I will be their God'—in a context of repentance from idolatry.

2 Corinthians 6:16 directly quotes 'I will be their God, and they shall be my people' from the covenant context.

Zechariah 8:8 repeats the covenant formula almost verbatim, confirming God's promise to dwell with His people.

Hosea 2:23 reverses the judgment by declaring 'You are my people' and 'You are my God'—the covenant formula fully restored.

Hosea 2:1 uses the name 'Ammi' (my people), directly echoing the positive side of the covenant formula in a restoration context.

Ezekiel 37:23 contains the exact covenant formula, promising cleansing and unification of God's people under one shepherd.

Ezekiel 34:24 declares 'I, the LORD, will be their God'—a partial quote of the covenant formula—linked to the Davidic prince.

Revelation 21:3 echoes this covenant promise — God dwelling with His people as their God in the new creation.

2 Samuel 7:24 declares God established Israel as His people forever — the same covenant formula reaffirmed in Jeremiah 32:38.

Deuteronomy 29:13 uses the same covenant language — 'be your God, his people' — as the foundation of the renewed promise in Jeremiah 32:38.

Leviticus 26:12 contains the identical covenant promise — 'I will be your God, you shall be my people' — directly echoed in Jeremiah 32:38.

Leviticus 25:38 grounds the covenant identity: 'I am the LORD your God' — the same formula God reaffirms in Jeremiah 32:38.

Revelation 21:7 adapts the formula to individuals: 'I will be his God and he will be my son.'

In Genesis 17:7, God establishes this covenant relationship with Abraham, showing its roots.

Ezekiel 16:60 speaks of God remembering His everlasting covenant, which underlies the restored relationship expressed in the formula.

In Deuteronomy 26:17-19, the reciprocal covenant declaration is made, echoing the same relational formula.