Ezekiel 11:21 contrasts those who persist in detestable things with the cleansing in 11:18 — judgment vs. restoration.

Ezekiel 5:11 uses the same phrase 'detestable things and abominations' to describe the sin that led to judgment — the cause of the cleansing here.

Ezekiel 7:20 describes making idols from ornaments — the very 'detestable things' that 11:18 says will be removed from the land.

Ezekiel 37:23 echoes the future cleansing from idolatry — God will save and cleanse them, matching the removal of detestable things here.

Ezekiel 14:11 states God's purpose that Israel no longer defile themselves — the fulfillment of that purpose is the removal of detestable things here.

Isaiah 30:22 describes defiling and discarding idols — directly parallels the removal of detestable things in 11:18.

Jeremiah 16:18 mentions the same 'detestable idols' and 'abominations' as the reason for judgment — the sin that 11:18 says will be purged.

Micah 5:10-14 describes God cutting off idols and sorceries — the same removal of detestable things promised here in the restored land.

Deuteronomy 7:26 commands not to bring detestable things into the house — the same 'detestable things' the exiles remove here, fulfilling that law.

Isaiah 27:9 describes the removal of altars and Asherah poles as the fruit of atonement — matching the cleansing of detestable things promised here.

Jeremiah 4:1 calls Israel to remove their detestable things from God's presence — the very action accomplished here in the restoration.

Isaiah 1:25-27 promises purification and restoration of Jerusalem — a parallel theme of cleansing from corruption, though less specific about idols.

Colossians 3:5-8 calls believers to put away earthly vices like idolatry — a NT parallel to the physical removal of detestable things here.

Hosea 14:8 has Ephraim turning from idols — a general parallel to the cleansing from detestable things in 11:18, though less explicit.