Ezekiel 37:23 repeats the covenant formula 'they shall be my people, and I will be their God' within the same context.

Ezekiel 11:20 uses the same 'my people, your God' promise after giving a new heart to obey.

Ezekiel 14:11 concludes with the same covenant statement, linking it to turning from idolatry.

Ezekiel 36:28 promises dwelling in the land and the same covenant relationship, closely connected.

Ezekiel 34:24 also says 'I the Lord will be their God', adding the role of David as prince under that promise.

Ezekiel 34:30 states 'they are my people' and 'I am with them', reinforcing the dwelling and relationship theme.

Revelation 21:3 directly echoes this promise, declaring God's dwelling with His people fulfilled in the new creation.

Leviticus 26:12 is the original covenant promise 'I will walk among you and be your God' that Ezekiel echoes.

John 1:14 says the Word 'tabernacled' among us — directly fulfilling God's promise to dwell with His people in Ezekiel 37:27.

Hosea 2:23 reverses 'Not My People' to 'You are my people', matching this restoration of the covenant.

Jeremiah 32:38 declares 'they will be my people, and I will be their God', mirroring the covenant promise.

Jeremiah 31:33 pairs the new covenant with the same 'I will be their God, and they will be my people' formula.

Zechariah 2:10 promises God will dwell in Zion's midst, directly mirroring the indwelling presence.

Zechariah 8:8 repeats the exact covenant formula: 'They shall be my people, and I will be their God.'

Zechariah 13:9 ends with the same covenant declaration: 'They are my people; the LORD is my God.'

Jeremiah 30:22 states 'you will be my people, and I will be your God', an exact parallel to the covenant language.

2 Corinthians 6:16 directly quotes this promise, applying it to believers as God's temple.

Jeremiah 24:7 repeats the covenant formula 'They will be my people, and I will be their God', reinforcing the same promise.