Luke 17:29 recounts the fire and sulfur that destroyed Sodom — the historical event behind Jude's 'eternal fire' example.

Genesis 19:5 records the men of Sodom demanding sex with Lot's visitors — the 'unnatural desire' Jude condemns.

Romans 1:26-27 describes unnatural same-sex relations as God's judgment — paralleling Jude's 'unnatural desire' in Sodom.

Genesis 19:24-26 is the event Jude cites: God raining fire on Sodom and Lot's wife becoming salt.

Amos 4:11 directly recalls God overthrowing Sodom as a warning to Israel — the same example Jude uses for judgment.

2 Peter 2:6 also cites Sodom and Gomorrah as an example of judgment, reinforcing Jude's use of them as a warning.

Ezekiel 16:49-50 adds Sodom's sins of pride and neglect — expanding Jude's focus on sexual immorality to a broader indictment.

1 Corinthians 6:9 lists homosexuals among those excluded from God's kingdom — echoing Jude's use of Sodom as a warning.

In Jeremiah 23:14, prophets of Jerusalem are called 'Sodom' and 'Gomorrah' for their adultery and lies — the same analogy of extreme sin and judgment.

Romans 9:29 quotes Isaiah's reference to Sodom and Gomorrah as an example of near-total destruction—echoes Jude's use of Sodom as a warning.

In Matthew 11:24, Jesus says it will be more tolerable for Sodom on judgment day — citing Sodom as a benchmark of judgment.

In Hosea 11:8, God asks how to make Ephraim like Admah and Zeboim — cities destroyed with Sodom, echoing the same destruction.

In Ezekiel 16:50, Sodom's haughtiness and abominations are cited as the reason for their removal — the same sin-and-judgment connection.

In Ezekiel 16:46, Jerusalem's younger sister is called 'Sodom' — linking the city's sins to the infamous example of judgment.

2 Corinthians 12:21 lists impurity and sexual immorality as sins Paul mourns—the same categories of sin for which Sodom was judged.

In Jeremiah 49:18, Edom's destruction is likened to the overthrow of Sodom and its neighbors — the same pattern of total desolation.

Isaiah 34:9 uses Sodom-like imagery (brimstone, burning pitch) to depict God’s judgment on Edom, echoing the destruction Jude cites as an example.

1 Timothy 1:10 includes sexual immorality and homosexuality in a list of sins contrary to sound doctrine—parallels the sins of Sodom in Jude.

Judges 19:22 describes men demanding to rape a male visitor, mirroring Sodom’s sin in Genesis 19, showing a repeated pattern of sexual violence.

Leviticus 20:13 prescribes the death penalty for the same sin, reinforcing that God’s judgment on Sodom was consistent with His law.

Leviticus 18:22 explicitly prohibits homosexual acts, defining the 'strange flesh' that Sodom pursued and identifying it as an abomination.

Genesis 19:13 declares God's intent to destroy Sodom because of its great sin — directly the punishment Jude uses as an example.

Genesis 18:20 describes Sodom's grievous sin — Jude references this same sin as cause for eternal fire.

Revelation 11:8 symbolically calls Jerusalem 'Sodom' for its wickedness, echoing Jude's use of Sodom as a byword for sin and judgment.

Revelation 14:10 depicts torment with fire and sulfur, the same imagery used for Sodom's punishment in Jude, linking both to divine wrath.

Matthew 25:41 mentions 'everlasting fire prepared for the devil' — Jude says Sodom suffers the same eternal fire, linking their judgment to cosmic punishment.

Matthew 11:23 suggests Sodom would have repented if given miracles — contrasting Jude's portrayal of them as deserving eternal fire.

In Genesis 19:7, Lot pleads with the Sodomites not to act wickedly — showing their defiance, setting the stage for the judgment Jude cites.

Genesis 13:13 notes Sodom's wickedness — provides background for the sin Jude says led to their punishment.

Mark 9:43-49 describes hell as unquenchable fire; Jude uses 'eternal fire' for Sodom — both depict final, endless punishment.

Lamentations 4:6 says Judah's punishment was greater than Sodom's swift overthrow — highlighting Sodom as a benchmark of severity.

Jeremiah 50:40 uses Sodom's destruction as a model for Babylon's desolation — reinforcing Jude's image of eternal judgment.

Isaiah 13:19 compares Babylon's fall to Sodom — Jude similarly uses Sodom as a type of final judgment.

Deuteronomy 29:23 uses Sodom's destruction as an example of divine judgment — just as Jude does.

Revelation 19:3 describes Babylon's smoke rising forever, paralleling Jude's 'eternal fire' as a symbol of lasting punishment.