Jeremiah 49:18 directly compares Edom's desolation to Sodom and Gomorrah's overthrow, reaffirming the pattern.

Jude 1:7 explicitly names Sodom's sexual immorality and 'unnatural desire' as the reason for their eternal fire punishment.

2 Peter 2:6 cites Sodom's destruction as an example of divine judgment, reinforcing the warning implied here.

Zephaniah 2:9 declares Moab and Ammon will become like Sodom, applying the same judgment pattern to other nations.

Amos 4:11 uses the overthrow of Sodom as a metaphor for God's judgment on Israel, echoing the same imagery of destruction.

In Lamentations 4:6, Jerusalem's punishment is said to be greater than Sodom's, amplifying the gravity of Sodom's sin referenced here.

Jeremiah 50:40 applies the same Sodom-and-Gomorrah analogy to Babylon's coming judgment.

In Genesis 13:13, the men of Sodom are called exceedingly wicked, directly matching the abominations committed.

Isaiah 13:19 compares Babylon's fall to Sodom's overthrow, using the same example of total destruction.

In Proverbs 18:12, a haughty heart leads to destruction, applying to Sodom's pride and judgment.

In Proverbs 16:18, pride precedes destruction, directly illustrating the outcome of Sodom's pride and fall.

Deuteronomy 29:23 uses Sodom's overthrow as a byword for complete desolation, reinforcing the lasting example of judgment.

Genesis 19:24 recounts the actual raining of sulfur and fire on Sodom — the judgment Ezekiel 16:50 refers to.

In Genesis 19:5, the men of Sodom demand to rape Lot's guests, a concrete example of their abominations.

In Genesis 18:20, God declares Sodom's sin very grave, reinforcing the severity of their abominations.

Genesis 19:27 records Abraham viewing the aftermath of Sodom's destruction, the historical event alluded to here.

Luke 17:28 refers to the days of Lot—the same Sodom event—highlighting everyday life before judgment.

Matthew 24:38 compares the days of Noah's flood to sudden judgment, similar to Sodom's removal here.

Leviticus 18:27 warns that abominations defile the land, similar to the abominations that led to Sodom's removal here.

In Romans 1:26, Paul describes God giving people over to unnatural passions — mirroring the 'abominable things' that led to Sodom's removal.

Romans 1:27 continues the same theme of same-sex lust as a consequence of rebellion, echoing Sodom's sins.

Jeremiah 20:16 curses a man to be like the overthrown cities (Sodom), echoing the same divine judgment.