Genesis 19:16-25 is the original account of Lot's rescue and the fire from heaven — the very event Jesus references here.

Deuteronomy 29:23-25 uses Sodom's overthrow as a pattern for covenant judgment — connecting the same destruction to unfaithfulness.

Isaiah 1:9 says without a remnant, Israel would have been like Sodom — using the same destruction as a measure of total ruin.

Isaiah 13:19 says Babylon will be like Sodom when God overthrew it — applying the same judgment template to a future nation.

Jeremiah 50:40 again cites Sodom's overthrow as a pattern — here for Babylon's desolation, echoing the same sudden judgment.

Hosea 11:8 alludes to Admah and Zeboim, cities destroyed with Sodom, showing God's internal conflict over using such judgment.

Amos 4:11 directly references the overthrow of Sodom as a pattern for judgment on Israel who did not repent.

Matthew 11:23 compares Capernaum's fate to Sodom, implying that even Sodom would have repented if it saw the miracles.

Matthew 11:24 intensifies the comparison: judgment on Capernaum will be more tolerable for Sodom than for them.

2 Peter 2:6 cites Sodom's destruction as an example of future judgment on the ungodly, making it a typological warning.

Jude 1:7 uses Sodom and Gomorrah as an example of punishment by eternal fire, linking destruction to sexual sin.

Psalm 11:6 uses the same 'rain fire and sulfur' imagery for divine judgment — directly parallel to Sodom's destruction described here.

Jeremiah 20:16 alludes to the cities God overthrew without pity — the same Sodom destruction Jesus cites here.

Revelation 20:9 describes fire from heaven consuming enemies — the same pattern of divine judgment as Sodom, prefiguring the end.

Isaiah 34:9 depicts Edom's judgment with sulfur and burning pitch — akin to the fire and sulfur that destroyed Sodom.

Revelation 11:8 symbolically calls Jerusalem 'Sodom,' using the city as an archetype of wickedness and impending judgment.