Ezekiel 16:46 identifies Sodom as Jerusalem's sister; verse 49 then details her sin of pride and neglect of the poor.

In Ezekiel 28:17, the king of Tyre is judged for pride in his beauty — the same pride that condemned Sodom.

In Ezekiel 18:12, oppressing the poor and needy is listed among sins — the same failure to aid the poor that marked Sodom in this verse.

Ezekiel 28:5 says Tyre's wealth made his heart proud — the same pride from abundance that characterized Sodom.

Ezekiel 28:2 condemns the prince of Tyre for pride — the same sin listed for Sodom in Ezekiel 16:49, both leading to judgment.

Genesis 18:20 records the outcry against Sodom's sin, which Ezekiel 16:49 explains in detail.

Luke 16:21 shows the rich man ignoring Lazarus' need — exactly the sin of Sodom: not aiding the poor despite abundance.

Luke 16:20 introduces Lazarus at the rich man's gate — a direct illustration of the failure to aid the poor that Sodom exemplified.

In Luke 16:19, the rich man's luxurious feasting while ignoring Lazarus at his gate echoes Sodom's pride, abundance, and neglect of the poor.

In Luke 12:16-20, the rich fool hoards abundance and lives in ease — a direct parallel to Sodom's pride and fullness of bread without care for the poor.

Obadiah 1:3 condemns Edom's pride, the same sin that characterized Sodom in Ezekiel 16:49.

In Amos 6:3-6, the same indictment of luxury and indifference appears — feasting and ease while ignoring the ruin of others, mirroring Sodom's sins.

In Genesis 19:9, Sodom's men show violence and rejection of the outsider, illustrating the neglect and pride of Ezekiel 16:49.

In Proverbs 21:13, ignoring the poor's cry brings judgment — exactly the sin of Sodom who did not aid the poor and needy.

In Proverbs 21:4, haughty eyes and a proud heart are sin — the very sins listed for Sodom.

In Proverbs 18:12, haughtiness comes before destruction, mirroring Sodom's pride leading to ruin.

In Proverbs 16:18, pride precedes destruction — the pattern exemplified by Sodom's fall.

In Isaiah 3:9, Israel's sin is compared to Sodom's — both are blatant and unashamed, reflecting the pride of Ezekiel 16:49.

In Proverbs 16:5, the proud are an abomination to God and will be punished — the exact fate of Sodom.

In 2 Peter 2:6, Sodom's destruction is used as an example of divine judgment, confirming the outcome of the sins described.

In Luke 17:28, the days of Lot are described as absorbed in everyday activities — the same careless prosperity that characterized Sodom here.

Genesis 13:10 shows the abundance of Sodom's region, which Ezekiel 16:49 cites as a factor in her sin.

Amos 5:12 condemns those who 'turn aside the poor in the gate' — the same neglect of the needy that defines Sodom's sin here.

Genesis 19:24 describes Sodom's destruction by fire — the judgment that followed the sins listed here, though Ezekiel focuses on the cause.

Deuteronomy 32:15 describes Israel's prosperity leading to rebellion, parallel to Sodom's ease leading to pride and neglect.

Amos 8:4-6 attacks those who trample the needy for profit — mirroring Sodom's failure to aid the poor. Both confront economic injustice.

In Psalm 138:6, God opposes the haughty — the same principle behind Sodom's judgment for pride.

Micah 3:2-4 denounces leaders who exploit the people — a parallel to Sodom's pride and neglect of the poor.

In Amos 5:11, trampling the poor and exacting taxes contrasts with Sodom's passive neglect — both are failures toward the needy.

Daniel 4:37 states the principle that God humbles the proud, which is exactly what happened to Sodom for her pride.

Proverbs 30:9 warns that abundance can lead to denying God — mirroring Sodom's pride from prosperity and neglect of the needy.

Jeremiah 5:7 shows that being fed to the full led to unfaithfulness — similar to Sodom's ease producing sin.

In Isaiah 3:15, the powerful are condemned for crushing the poor — a harsher variant of the neglect of the needy that characterized Sodom.

In Luke 21:34, the warning against dissipation and worldly cares mirrors Sodom's fatal preoccupation with abundance and ease.

In Isaiah 3:14, the leaders are judged for taking spoil from the poor — a more active oppression than Sodom's neglect but still mistreatment of the needy.