Matthew 25:46 directly follows, describing the same eternal punishment as 'eternal fire' in v41.

Matthew 25:33 sets the scene: goats on the left are the ones cursed here — direct narrative sequence.

Matthew 25:34 is the opposite blessing — contrast between the kingdom prepared and the eternal fire here.

Matthew 3:12 uses the same 'unquenchable fire' imagery for judgment — John the Baptist's warning parallels Jesus' pronouncement.

Matthew 7:23 has Jesus saying 'Away from me, you evildoers' — identical judgment formula to 'Depart from me'.

Matthew 13:40 compares the end-time judgment to burning weeds — a parallel to the eternal fire here.

Matthew 13:42 describes the same fate of fiery judgment with weeping and gnashing — reinforcing the eternal fire.

In Matthew 13:50, the same 'fiery furnace' imagery depicts final judgment for the wicked, reinforcing the fate of the cursed.

Matthew 18:8 directly mentions 'eternal fire', the same fate Jesus speaks of here for the cursed.

Matthew 5:22 warns of the fire of hell (Gehenna) for anger — the same concept of eternal fire judgment from Jesus.

In Matthew 13:30, the weeds are gathered and burned — a parallel image of the eternal fire prepared for the wicked.

Romans 9:22 speaks of objects of wrath prepared for destruction, mirroring the 'cursed' prepared for eternal fire.

Galatians 3:10-13 explains Christ became a curse to redeem us from the law's curse — contrasting with the eternal curse here for the unredeemed.

Luke 13:27 records Jesus' own 'Away from me, all you evildoers' — direct parallel to the judgment in Matthew.

2 Thessalonians 1:9 specifies 'everlasting destruction' and separation from God's presence, detailing the punishment of the wicked.

Mark 9:43-48 describes hell with unquenchable fire and undying worm, echoing the eternal fire prepared for the devil and his angels.

2 Peter 2:4 confirms God cast sinful angels into hell awaiting judgment, linking to the fire prepared for the devil and his angels.

Jude 1:6 describes angels who sinned being kept for judgment — matching the 'angels' for whom the eternal fire in Matthew 25:41 was prepared.

Revelation 12:7-9 shows Satan and his angels cast out of heaven — the same beings for whom the eternal fire in Matthew 25:41 is reserved.

Revelation 14:10 depicts torment with burning sulfur in the presence of the Lamb, expanding on the nature of the eternal fire.

Revelation 14:11 adds that the smoke of their torment rises forever, emphasizing the unending nature of the fire.

Revelation 20:10-15 shows the devil thrown into the lake of fire, fulfilling the judgment Jesus announced here.

James 2:13 says judgment without mercy for those who showed no mercy — exactly the sheep and goats judgment here.

2 Peter 3:7 describes fire stored up for judgment day — parallel to the eternal fire judgment in Matthew 25:41.

Hebrews 10:27 speaks of a fury of fire consuming adversaries — matching the eternal fire for the cursed in Matthew 25:41.

Hebrews 2:14 says Christ destroyed the devil through death — the same devil for whom eternal fire is prepared.

In 2 Thessalonians 1:9, 'eternal destruction away from the Lord' directly parallels the 'eternal fire' and separation in this verse.

In 1 Corinthians 16:22, 'let him be accursed' echoes the 'cursed' in this verse; both invoke judgment on those who reject the Lord.

Revelation 20:15 describes the lake of fire for those not in the book of life — identical fate to eternal fire here.

2 Kings 17:20 describes God rejecting Israel and casting them out — a direct OT parallel to 'depart from me' judgment.

Psalm 21:9 describes the wicked consumed by fire when God appears — directly mirroring the eternal fire imagery.

In Luke 13:25, the shut door and 'I do not know you' parallel the final exclusion and 'depart from me' here.

Psalm 37:22 says the cursed are cut off — the same 'cursed' term used in Matthew 25:41 for those sent to fire.

Luke 12:5 warns of God's power to cast into hell, directly paralleling the judgment of eternal fire here.

Mark 9:44 speaks of unquenchable fire, reinforcing the concept of eternal punishment here.

Isaiah 30:33 describes Topheth prepared as a deep fire pit for the king — a clear OT type of the prepared eternal fire.

In Galatians 1:8, even an angel preaching a false gospel is 'accursed'—linking to the eternal fire prepared for fallen angels.

Deuteronomy 27:15-26 lists curses for covenant breakers — here Jesus pronounces the ultimate curse of eternal fire.

Psalm 9:17 declares the wicked return to Sheol — a precursor to the eternal fire of judgment.

1 Timothy 5:21 mentions elect angels — contrasting with the devil's angels consigned to eternal fire here.

In Luke 16:24, the rich man in torment echoes the eternal fire—both depict conscious suffering after death.

1 Peter 5:8 warns the devil prowls seeking to devour — same devil destined for eternal fire in Matthew 25:41.

Psalm 145:20 promises the wicked will be destroyed — aligning with the final destruction by eternal fire.

2 Peter 2:14 calls false teachers 'accursed children' — linking to the cursed who face eternal fire here.

In Philippians 3:19, 'their end is destruction' parallels the eternal fire—both describe the final fate of the ungodly.

In John 8:21, Jesus says sinners will die in their sin and cannot go where He goes—mirroring the separation of the cursed.

2 Kings 13:23 shows God's grace in not casting away — a contrast to the eternal rejection in Matthew 25:41.

Deuteronomy 28:16-68 expands on curses for disobedience — here the curse culminates in eternal fire.

In Acts 1:25, Judas 'went to his own place'—often seen as a place of punishment, paralleling the eternal fire prepared for the wicked.