Genesis 19:25 details the overthrow of those cities and vegetation, mirroring the destruction in Deuteronomy.

In Revelation 19:20, the beast cast into lake of fire with sulfur—a final judgment using sulfur, prefigured by earthly desolation.

In Luke 17:29, fire and sulfur rained on Sodom—the very event Deuteronomy references as model of destruction.

Zephaniah 2:9 explicitly compares Moab and Ammon to Sodom and Gomorrah with salt pits, directly parallel.

Amos 4:11 uses the same Sodom-overthrow image to warn Israel of partial judgment, emphasizing unrepentance.

Hosea 11:9 contrasts by showing God will not execute the full fierceness of anger, relenting from the total destruction described.

Hosea 11:8 directly echoes the same cities (Admah, Zeboyim) from the overthrow, revealing God's inner turmoil over judgment.

Jeremiah 20:16 curses a man to be like overthrown cities, directly referencing the same Sodom-like judgment.

Jeremiah 17:6 uses 'salt land' to describe a cursed person, echoing the barren judgment imagery.

In Isaiah 34:9, streams turned to pitch and soil to sulfur—direct parallel of sulfur desolation as judgment.

Genesis 19:24 describes the actual sulfur and fire from heaven that overthrew Sodom and Gomorrah — the source of the imagery.

In Judges 9:45, Abimelech sows Shechem with salt—parallel action of making land barren with salt as judgment.

In Psalm 107:34, the same image of fruitful land turned to salty waste appears, reinforcing judgment for evil.

Ezekiel 36:30 promises restored fruitfulness, reversing the desolate curse of Deuteronomy 29:23—a contrast between judgment and restoration.

Revelation 14:10 depicts torment with burning sulfur, echoing the sulfur and fire imagery of Sodom's destruction in Deuteronomy 29:23.

2 Peter 2:6 cites Sodom and Gomorrah as an example of divine judgment, directly continuing the same illustration used in Deuteronomy 29:23.

Zechariah 8:13 recalls Israel's past curse among nations (as in Deuteronomy 29:23) but promises transformation into a blessing—contrast.

2 Kings 22:13 shows Josiah realizing the curses (like this verse) are now aroused because of disobedience.

2 Kings 22:19 directly references the desolation and curse spoken against the land, which Josiah responds to with humility.

Ezekiel 36:34 speaks of cultivating the once-desolate land, directly contrasting the barren waste described in Deuteronomy 29:23.

Ezekiel 16:50 describes Sodom's haughty sins and destruction, directly echoing the Sodom example used in Deuteronomy 29:23.

Ezekiel 16:46 names Sodom as Jerusalem's sister, reinforcing the comparison to Sodom's judgment already present in Deuteronomy 29:23.

Jeremiah 50:40 says Babylon will be like Sodom and Gomorrah when God overthrew them—repeating the same judgment language from Deuteronomy.

Jeremiah 49:18 declares Edom will become like Sodom and Gomorrah—a direct citation of the destruction comparison from Deuteronomy.

Jeremiah 22:8 has nations questioning why God destroyed the land, exactly the same covenant explanation as in Deuteronomy 29:23.

Isaiah 1:9 uses the same Sodom/Gomorrah analogy to show that only a remnant prevents complete destruction.

Jeremiah 18:16 says the land will become an object of horror and perpetual hissing—directly echoing the desolation and awe from Deuteronomy.

Isaiah 13:19 explicitly compares Babylon to Sodom and Gomorrah, the same destruction imagery used in Deuteronomy 29:23 for the land.

Jeremiah 4:26 depicts the fruitful land becoming a desert and all cities laid waste, mirroring the covenant curse of barren land.

Isaiah 24:3 describes the earth being utterly laid waste and plundered—a broader judgment parallel to the specific desolation in Deuteronomy.

Leviticus 26:32 parallels the land becoming desolate as a covenant curse, sharing the theme of divine judgment on the land.