In Judges 19:6, the father invites them to stay and be merry — a stark contrast to the violent demand in verse 22.

In Judges 19:7, the Levite is persuaded to stay — leading directly to the attack in verse 22.

In Judges 19:5, the father-in-law's hospitality contrasts with the wicked demand here.

In Judges 16:25, the Philistines make merry before Samson's destruction — the same phrase 'hearts merry' used here before the attack.

In Judges 20:5, the Levite recounts the attack — directly referencing the events of verse 22.

In Judges 20:3, the Levite recounts this demand to the assembled tribes, leading to war.

In Judges 20:13, Israel demands the perpetrators of this crime be handed over for punishment.

In Genesis 19:5, the men of Sodom make the identical demand to have sex with male visitors, showing this is a repeat of Sodom's sin.

In Jude 1:7, Sodom's sexual immorality and perversion serve as an example of eternal punishment, directly paralleling Gibeah's similar sin.

In 2 Corinthians 6:15, Paul uses 'Belial' as a name for wickedness, directly echoing the Hebrew term 'sons of Belial' used for these men.

In 1 Corinthians 6:9, Paul lists 'men who have sex with men' among those who will not inherit God's kingdom, condemning the very act these men sought.

In Romans 1:27, Paul explicitly describes men inflamed with lust for one another, directly mirroring the homosexual intent of these men.

Hosea 10:9 also mentions 'the days of Gibeah' and the sin of Israel, echoing the wickedness described here.

Hosea 9:9 recalls 'the days of Gibeah' as a time of deep corruption, directly referencing this event's infamy.

In Genesis 19:4, the men of Sodom surround Lot's house demanding his guests for sex — a direct parallel to Gibeah's depravity here.

In Genesis 34:7, Jacob's sons are outraged at Shechem's rape of Dinah, calling it 'a thing that should not be done,' similar to the outrage over Gibeah's demand.

In 1 Samuel 25:17, Nabal is called a 'son of Belial' — same term used for the Gibeahites here.

In 1 Samuel 25:25, Abigail calls Nabal a 'man of Belial' — the same phrase for a worthless person used here for Gibeah's men.

In 1 Samuel 30:22, David's 'worthless fellows' refuse to share — same term as the Gibeahites.

In 1 Kings 21:10, Jezebel uses 'worthless men' (sons of Belial) to falsely accuse — same term.

1 Samuel 10:27 calls Saul's opponents 'sons of Belial' — the same term for worthless fellows as the men of Gibeah here.

1 Samuel 2:12 describes Eli's sons as 'sons of Belial' — the same phrase for wicked men used for Gibeah's attackers here.

Deuteronomy 13:13 uses the same phrase 'sons of Belial' for worthless men who lead others astray, matching the term here.

2 Samuel 23:6 describes 'sons of Belial' as thorns to be thrust away — the same term for wicked men as Gibeah's attackers here.

In 1 Samuel 1:16, Hannah calls herself a 'daughter of Belial' — the same term for a worthless person used here for the men of Gibeah.