Revelation 21:8 lists those consigned to the lake burning with fire and sulfur — the second death, confirming the fate warned of here.

Revelation 20:10 shows the devil tormented in the lake of fire and sulfur forever — expanding on the eternal torment mentioned here.

Revelation 19:20 depicts the beast and false prophet thrown into the lake of fire with sulfur — the exact same fate described here for beast worshipers.

Revelation 18:6 uses the same cup imagery for Babylon's judgment — double portion from her own cup, matching the full-strength cup in Revelation 14:10.

In Revelation 16:19, the same cup of the wine of God's wrath appears — God gives Babylon the cup, mirroring this judgment.

In Revelation 22:18, a warning adds the plagues of this book to those who tamper — directly referencing the judgments including the wine of wrath.

Revelation 11:18 announces the time for judgment and wrath, specifically destroying those who destroy the earth — aligning with the torment of the wicked here.

In Revelation 16:7, the altar declares God's judgments true and just, echoing the righteous wrath of the wine of God's anger poured out.

In Revelation 18:3, nations drink Babylon's wine of immorality — a different cup that also leads to judgment.

Ezekiel 20:48 declares God's unquenchable fire that all flesh shall see, directly paralleling the fire and public torment.

Jude 1:7 cites Sodom's punishment by eternal fire as an example, using the same fire and sulfur imagery as this verse.

In 2 Thessalonians 1:8, the same fiery judgment is described as vengeance on those who reject God and the gospel.

Matthew 25:41 describes eternal fire prepared for the devil and his angels, parallel to the fire and sulfur torment with the Lamb present here.

Matthew 13:50 repeats the fiery furnace and weeping/gnashing, identical to Matthew 13:42 and parallel to this torment.

Matthew 13:42 details the fiery furnace with weeping and gnashing, parallel to the torment with fire and sulfur.

Habakkuk 2:16 describes the cup of the Lord's right hand bringing shame — directly parallel to the cup of wrath in Revelation 14:10.

Genesis 19:24 records God raining sulfur and fire on Sodom — the OT archetype of fiery judgment that this verse echoes for the final judgment.

Lamentations 4:21 tells Edom the cup will come — a prophetic warning that parallels the final judgment cup in Revelation 14:10.

Jeremiah 51:57 applies the cup to Babylon's leaders — a type of the final judgment on the beast's followers in Revelation 14:10.

Jeremiah 25:27 intensifies the cup — drink, be drunk, vomit, fall and rise no more — mirroring the irreversible torment in Revelation 14:10.

Jeremiah 49:12 uses the cup of wrath for Edom, emphasizing that even those who 'did not deserve' must drink — reinforcing the inevitability in Revelation 14:10.

Jeremiah 25:15-17 is the source of the cup of wrath imagery — a prophetic action where nations drink and stagger, prefiguring the final judgment in Revelation.

Deuteronomy 29:23 describes the land burned with brimstone like Sodom — an OT example of divine destruction that prefigures the eternal judgment here.

Job 21:20 speaks of the wicked drinking the wrath of the Almighty — a direct parallel to the wrath cup here.

Psalm 11:6 mentions fire, sulfur, and a cup portion for the wicked — the same judgment imagery.

Isaiah 51:22 explicitly says God removes the cup of wrath from his people — opposite of the punishment here.

Psalm 75:8 vividly describes the cup of foaming wine that the wicked must drink — a clear parallel.

Isaiah 51:17 depicts Jerusalem drinking the cup of God's wrath to the dregs — an exact parallel.

Isaiah 30:33 depicts the Lord's breath like a stream of sulfur kindling a burning place — an OT prophecy of fiery judgment that foreshadows the lake of fire.

Isaiah 34:9 says Edom's land will become sulfur and burning pitch — an OT judgment by fire that typifies the final punishment with fire and sulfur.

In Genesis 19:28, Sodom's destruction with fire and sulfur prefigures the final judgment — the same imagery of fire and sulfur used here.

In Isaiah 33:14, sinners ask who can dwell with everlasting burnings — aligning with the eternal torment in the presence of the Lamb here.

In Isaiah 34:10, the smoke of judgment goes up forever — directly paralleling the eternal smoke of torment in Revelation 14:11.

Romans 2:8 describes God's wrath against those who reject truth and obey unrighteousness — exactly the recipients of the wine of God's wrath here.

In Luke 16:24, the rich man cries out for relief from flame — portraying the agonized plea of the tormented, similar to the experience here.

Luke 16:23 shows the rich man in torment in Hades, lifting his eyes — illustrating the conscious suffering of the damned that matches this verse.

Mark 9:44 describes Gehenna's unquenchable fire and undying worm — directly paralleling the imagery of perpetual torment in God's wrath.

Matthew 25:46 explicitly contrasts eternal punishment with eternal life, confirming the everlasting nature of the torment described here.

In Isaiah 63:6, God makes nations drunk in His wrath and tramples them—parallel to the cup of wrath and torment here.

Zechariah 12:2 makes Jerusalem a 'cup of staggering' to nations—strong parallel to the cup of wrath in Revelation.

Isaiah 66:24 depicts unquenchable fire for rebels—echoing the fire and sulfur torment described in Revelation.

Jeremiah 25:16 directly uses the cup of wine of wrath causing staggering—this is the OT source for the cup imagery.

In Isaiah 1:31, the strong and their work burn together with none to quench — echoing the unquenchable fire of torment here.

Matthew 20:22 uses the cup as a metaphor for Jesus' suffering — a different cup than the wrath in Revelation 14:10, highlighting contrast between redemptive and punitive cups.

In 2 Chronicles 12:7, God's wrath is withheld when people humble themselves — contrasting with the full-strength wrath poured out without mercy here.