In Jeremiah 30:10, God promises to save Jacob and grant quiet and ease — mirroring the secure dwelling promised in Jeremiah 23:6.

In Jeremiah 32:37, God promises to gather Israel and make them dwell in safety — directly paralleling the secure dwelling in Jeremiah 23:6.

In Jeremiah 33:16, the same title 'The LORD Our Righteousness' is applied to Jerusalem itself, echoing the promise of salvation for the city.

Jeremiah 30:21 promises a ruler from Israel's midst who draws near to God, complementing the righteous Branch who brings salvation.

Jeremiah 33:15 explicitly repeats the 'righteous Branch' from David, reinforcing the same messianic promise with nearly identical language.

Jeremiah 31:1 describes the covenant relationship that accompanies the restoration and safety promised to Judah and Israel.

Jeremiah 46:27 promises Israel's salvation from captivity and secure dwelling, matching the safety and deliverance theme of the coming righteous King.

In Zechariah 3:10, the vine and fig tree image of peace directly matches the security promised under the righteous Branch.

Isaiah 33:22 uses the same 'the LORD is our...' formula, concluding with salvation—a strong echo of the righteous king's title here.

Zechariah 10:6 promises strengthening and salvation to both Judah and Joseph, closely mirroring the salvation of Judah and Israel proclaimed here.

In Zechariah 14:9-11, the Lord's universal kingship and Jerusalem's security strongly parallel the Branch's peaceful reign.

In Matthew 1:21, the angel declares Jesus will save his people from their sins — fulfilling the salvation promised for Judah in Jeremiah 23:6.

In Isaiah 9:6, the child born with titles like 'Prince of Peace' directly parallels the righteous Branch and his peaceful government.

Romans 3:22 reveals that righteousness comes through faith in Jesus Christ, fulfilling the promised 'LORD Our Righteousness' for all believers.

In Romans 11:26, Paul promises that all Israel will be saved — echoing the salvation of Judah in Jeremiah 23:6 through the coming Deliverer.

1 Corinthians 1:30 states that Christ has become for us righteousness from God—the very identity of the promised Branch.

2 Corinthians 5:21 explains that in Christ we become the righteousness of God, directly echoing the title 'The LORD Our Righteousness.'

Philippians 3:9 speaks of the righteousness that comes from God through faith in Christ, fulfilling the promise of a righteous Savior.

In Daniel 9:24, the prophecy of 'bringing in everlasting righteousness' directly connects to the coming of the righteous King.

Ezekiel 37:24-28 describes a Davidic king and covenant of peace, directly parallel to the righteous branch and safety in this verse.

In 1 Kings 4:25, Solomon's reign brought peaceful security under vine and fig tree — a type of the future righteous Branch's reign in Jeremiah 23:6.

In Ezekiel 34:25-28, the same covenant of peace and security under the Davidic shepherd directly parallels the righteous Branch's reign.

Micah 2:13 depicts a king breaking through at the head of God's people, echoing the messianic leader proclaimed in Jeremiah.

Amos 9:11 promises to raise up David's fallen tent—a direct parallel to Jeremiah's prophecy of a Davidic king bringing righteousness.

Matthew 22:42 discusses the Messiah as David's son, exactly the lineage Jeremiah 23:6 prophesies for the righteous Branch.

Zechariah 6:13 describes the Branch who will build the temple and rule as king-priest—a direct continuation of Jeremiah's righteous Branch imagery.

Zechariah 9:9 announces a righteous king coming humbly—this matches Jeremiah's 'The LORD our righteousness' and his kingly role.

2 Samuel 8:15 describes David ruling with justice and righteousness; here the coming Davidic king will do the same.

Mark 10:47 has Bartimaeus cry 'Son of David,' applying the Davidic messianic title from Jeremiah 23:6 directly to Jesus.

Luke 1:32 announces Jesus as Son of David and given David's throne, directly fulfilling the promise of a Davidic king in Jeremiah 23:6.

In Luke 1:69, Zechariah proclaims the 'horn of salvation' from David's house — directly echoing the promised salvation and Davidic lineage of the righteous Branch.

Acts 2:30 cites God's oath to David about a descendant on his throne, directly fulfilling the promise of a righteous king from David's line.

Acts 13:23 explicitly says God brought Jesus as Savior from David's line as promised, fulfilling the righteous Branch prophecy.

Romans 1:3 states Jesus is a descendant of David, directly fulfilling the Davidic lineage of the righteous Branch.

Romans 9:5 identifies the Messiah as God over all from Israel, echoing the divine title 'The LORD Our Righteousness' in Jeremiah 23:6.

Philippians 2:11 confesses Jesus as Lord, directly identifying Him as the LORD called 'Our Righteousness' in Jeremiah.

Hebrews 1:8 addresses the Son as God, aligning with Jeremiah's title 'The LORD Our Righteousness' which attributes divinity to the Messiah.

Hebrews 7:14 confirms Jesus' descent from Judah, fulfilling Jeremiah's prophecy of a righteous Branch from David's line.

Revelation 5:5 identifies Jesus as the Lion of Judah and Root of David, fulfilling the righteous Branch prophecy here.

Ezekiel 34:24 names 'my servant David' as prince, a clear messianic figure who will lead and protect, fulfilling the same hope.

In Genesis 49:10, a ruler from Judah is prophesied; here that same ruler brings righteousness and safety.

In 1 Chronicles 17:11, God promises to establish a Davidic offspring's kingdom — the same covenant that Jeremiah 23:6 sees fulfilled in the righteous Branch.

In Psalm 45:6, the king's throne is eternal and his scepter upright — directly paralleling the righteous and eternal reign promised in Jeremiah 23:6.

Psalm 72:1 prays for the king to receive God's righteousness and justice — directly paralleling the righteous king of Jer 23:6.

Psalm 85:10 has righteousness and peace embrace — the very qualities of the Messianic king who brings peace and righteousness.

Psalm 98:2 declares God's salvation and righteousness revealed — the same two elements defining the king in Jer 23:6.

Proverbs 18:10 calls the Lord's name a strong tower — Jeremiah 23:6 gives that saving name as 'The Lord Our Righteousness'.

Isaiah 11:4 describes the Messiah judging with righteousness — Jeremiah 23:6 promises that same righteous king who brings salvation.

Isaiah 16:5 foretells a Davidic king who upholds justice — Jeremiah 23:6 names that king 'The Lord Our Righteousness'.

Isaiah 32:1 announces a king reigning in righteousness — Jeremiah 23:6 specifies that king's name and his saving work.

Isaiah 32:18 promises peaceful security — Jeremiah 23:6 says under this king they will live in safety.

Ezekiel 37:22 envisions a single king over a reunited Israel—echoing Jeremiah's promise of a righteous Branch from David.

Ezekiel 17:22 uses a cedar sprig as a symbol for a future Davidic king, paralleling the righteous Branch imagery.

Ezekiel 21:27 anticipates the coming of the rightful ruler, directly corresponding to the promised righteous King from David's line.

In 1 Kings 11:39, God punishes David's line but promises it won't be forever — pointing to the eventual restoration that Jeremiah 23:6 fulfills.

Hebrews 7:2 notes Melchizedek means 'king of righteousness', prefiguring Christ who is called 'The LORD Our Righteousness' in Jeremiah.

In 1 Kings 12:16, the kingdom splits as Israel rejects David's house — contrasting with the future unity and safety promised under the righteous Branch.

Philippians 2:6 affirms Christ's divine nature, corresponding to the title 'The LORD' (Yahweh) given to the righteous Branch in Jeremiah.

Psalm 80:15 uses 'branch' imagery for God's chosen one, linking to the righteous Branch in Jer 23:5-6.

Revelation 19:11 depicts Christ as a righteous judge and warrior, echoing the righteous king who brings salvation in this verse.

In 2 Kings 19:34, God saves Jerusalem for David's sake — an historical act of deliverance that anticipates the ultimate salvation through the righteous Branch.

In 1 Chronicles 5:2, the chronicler notes that a ruler came from Judah — the same tribe from which the righteous Branch of Jeremiah 23:6 will come.

In 1 Chronicles 18:14, David reigns with justice and equity — the very qualities that the righteous Branch in Jeremiah 23:6 will perfectly embody.

Ezekiel 28:26 promises secure dwelling after judgment, echoing the safety that the righteous Branch brings to Israel.

Romans 10:3 contrasts human self-righteousness with God's righteousness, which Jeremiah 23:6 reveals comes through the Messiah.

In Hosea 2:18, a covenant with wild animals and removal of weapons echoes the peaceful security of the Branch's reign.

Romans 3:21 says the Law and Prophets testify to God's righteousness, which Jeremiah 23:6 names 'The LORD Our Righteousness.'

Psalm 89:16 says the righteous rejoice in God's name — echoing the name 'The LORD Our Righteousness' given to the king.

In Psalm 130:8, redemption from all sins complements the salvation proclaimed here, emphasizing sin's removal over the righteous king's reign.

Micah 4:4 pictures peaceful security under vine and fig tree—a result of the righteous king's reign promised in Jeremiah.

In Isaiah 7:14, Immanuel ('God with us') is a different messianic sign from the Branch, but both point to a coming deliverer.

In Zephaniah 3:13, the remnant lies down unafraid—reflecting the same future peace as the righteous Branch brings.

In Zechariah 2:5, the Lord as a wall of fire around Jerusalem parallels the divine protection in the Branch's reign.

Zechariah 14:11 promises Jerusalem's security, echoing the safety in Jeremiah 23:6 — both envision future salvation for God's people.

Zechariah 12:8 says the house of David will be like God—elevating David's line, connecting to the divine righteousness of the Branch's name.

Isaiah 45:24 declares that in the LORD alone are deliverance and strength—matching the theme of divine righteousness and salvation.

Romans 14:17 describes God's kingdom as righteousness and peace, matching Jeremiah 23:6's promise of a king who brings righteousness and safety.

Ezekiel 46:18 commands the prince not to oppress the people—a parallel concern for righteous rule, as embodied by the righteous Branch.

Isaiah 54:17 promises that God's servants will have vindication from the LORD, aligning with the 'Righteousness' given to the righteous Branch.

Isaiah 45:25 speaks of Israel finding deliverance in the LORD and boasting in Him, paralleling the righteousness and salvation promised here.