Hebrews 1:9 quotes Psalm 45:7 about anointing the Son with gladness — directly linking to Daniel's anointing of the most holy one.

Romans 5:10 proclaims reconciliation through Christ's death — the reconciliation for iniquity foretold in Daniel 9:24.

Romans 3:22 specifies righteousness through faith in Jesus Christ, showing fulfillment of Daniel's atonement and righteousness.

Romans 3:21 declares the righteousness of God revealed apart from law, fulfilling Daniel's prophecy of everlasting righteousness.

1 Corinthians 1:30 says Christ became our righteousness, directly corresponding to Daniel's anointed one bringing righteousness.

2 Corinthians 5:18-20 announces God's reconciliation of the world through Christ — fulfilling Daniel 9:24's reconciliation promise.

John 19:28-30 records Jesus' cry 'It is finished,' directly fulfilling the finishing of transgression and atonement prophesied here.

Luke 24:44 states that everything written about Christ in the Prophets must be fulfilled, directly applying to the events prophesied here.

In Luke 24:25-27, Jesus explains how the Prophets point to him, affirming that this prophecy of atonement and anointing is about Christ.

2 Corinthians 5:21 teaches Christ became sin for us so we become God's righteousness, fulfilling Daniel's atonement for iniquity.

Matthew 1:21 identifies Jesus as the one who saves from sins, directly fulfilling Daniel's prophecy to 'make an end of sins'.

Philippians 3:9 describes righteousness from God through faith in Christ, echoing Daniel's promised righteousness not from law.

Colossians 1:20 declares Christ's blood reconciles all things — completing the atonement and peace Daniel 9:24 promised.

Colossians 2:14 describes Christ canceling the debt of sin, which is the NT explanation of Daniel's 'reconciliation for iniquity'.

Hebrews 2:17 says Christ makes propitiation for sins — directly fulfilling the atonement foretold in Daniel 9:24.

Hebrews 9:12-14 describes Christ's eternal redemption through his blood, directly fulfilling the atonement and end of sin prophesied here.

Leviticus 25:8 defines the 'week of years' (seven sabbaths of years), establishing the time unit used in Daniel's 70 weeks.

Numbers 14:34 introduces the day-for-year principle, which is the interpretive key to understanding Daniel's 70 weeks as 490 years.

1 John 3:8 says Jesus appeared to destroy the devil's works (sin), aligning with Daniel's promise to finish transgression.

Hebrews 10:14 shows Christ's single offering perfects forever — the permanent atonement and righteousness Daniel 9:24 promised.

Hebrews 9:26 states Christ appeared to put away sin by sacrifice, directly fulfilling Daniel's prophecy of ending sins and bringing reconciliation.

Jeremiah 23:6 calls the coming king 'The Lord is our righteousness', directly echoing Daniel's everlasting righteousness.

Hebrews 9:11 describes Christ as high priest entering the heavenly holy place once for all — fulfilling Daniel's atonement for iniquity and anointing of the most holy.

Isaiah 53:10 describes the Messiah's soul as a guilt offering — the specific atonement for sin that Daniel 9:24 prophesies.

Isaiah 53:11 describes the servant making many righteous by bearing iniquities, directly paralleling Daniel's atonement and righteousness.

Isaiah 61:1 depicts the anointed one bringing good news and freedom — fulfilling Daniel's prophecy of anointing and atonement for sin.

Jeremiah 23:5 prophesies a righteous Branch from David who will execute justice, matching Daniel's anointed one bringing righteousness.

Galatians 4:4 notes Christ came at the fullness of time, fulfilling Daniel's seventy-week timing for anointing the Most Holy.

Ephesians 1:7 describes redemption through Christ's blood, the forgiveness of sins—the atonement and end of transgression Daniel foretold.

In Hebrews 9:14, Christ's blood purges conscience — detailing the 'reconciliation for iniquity' promised in this prophecy.

In Hebrews 5:9, Christ's perfection brings eternal salvation — directly fulfilling the 'everlasting righteousness' foretold here.

1 Corinthians 15:3 states Christ died for sins according to Scriptures, fulfilling Daniel's atonement and end of sin.

Romans 5:19 shows Christ's obedience making many righteous, fulfilling Daniel's promise to bring everlasting righteousness.

In Leviticus 23:28, the Day of Atonement prefigures the reconciliation for iniquity that Daniel's prophecy points to.

In 1 John 4:10, God sent His Son as propitiation — the love that accomplishes 'reconciliation for iniquity' predicted here.

Ezekiel 45:15 uses 'make reconciliation' for sacrificial atonement — identical language to Daniel's 'make reconciliation for iniquity'.

Numbers 29:11 details the sin offering on the Day of Atonement, which typifies the atonement for sins in Daniel's vision.

Psalm 119:142 directly states 'thy righteousness is an everlasting righteousness' — the same phrase used for the righteousness Daniel says is brought in.

Isaiah 40:2 declares Jerusalem's iniquity pardoned and warfare accomplished — directly parallel to Daniel's finishing transgression and reconciliation.

Isaiah 53:5 details the suffering servant wounded for our transgressions — directly parallel to Daniel's making reconciliation for iniquity.

In Romans 4:25, Christ was delivered for our offenses and raised for justification—fulfilling Daniel's prophecy of reconciliation and righteousness.

In Matthew 20:28, Jesus gives his life as a ransom for many — directly fulfilling the atonement for sin promised in Daniel's seventy weeks.

In John 19:30, Jesus declares 'It is finished,' fulfilling Daniel's prophecy to finish transgression and make an end of sins.

In Acts 26:23, Paul says Christ must suffer and rise, fulfilling Daniel's prophecy to make reconciliation and anoint the Most Holy.

In Acts 13:38, Paul preaches forgiveness of sins through Jesus, fulfilling Daniel's prophecy to make an end of sins.

In Acts 10:43, all prophets witness that through Jesus we receive remission of sins—the reconciliation Daniel prophesied.

In Mark 10:45, Jesus gives his life as a ransom for many — Daniel 9:24's atonement and everlasting righteousness are directly fulfilled here.

Luke 2:26 shows Simeon awaiting the Messiah promised here — the 'Anointed One' coming after the seventy weeks.

Ezekiel 4:6 also uses the day-for-year principle for prophetic duration, reinforcing the same method applied to Daniel's 70 weeks.

In Zechariah 3:9, God removes iniquity in one day — mirroring the cleansing and atonement foretold in Daniel's seventy weeks.

In 1 Peter 1:12, prophets ministered to us the gospel — confirming that Daniel's prophecy pointed to the age of salvation.

Ezra 7 records the decree of Artaxerxes that may mark the starting point of Daniel's 70 weeks prophecy, providing historical context.

Isaiah 56:1 announces God's approaching salvation and righteousness, paralleling Daniel's prophecy of everlasting righteousness.

In Micah 7:19, God casts sins into the sea — echoing the atonement and forgiveness promised in Daniel's seventy weeks.

Isaiah 51:8 speaks of God's forever deliverance and salvation, echoing Daniel's promise of everlasting righteousness.

In Habakkuk 2:3, the vision waits for its appointed time — similar to the seventy weeks decreed in Daniel, emphasizing God's timing.

Psalm 45:7 describes the anointed king who loves righteousness — echoing Daniel's anointing of the most holy and bringing in everlasting righteousness.

In 1 Peter 1:11, the Spirit of Christ testified of sufferings and glory — the same prophetic Spirit behind Daniel's vision.

Galatians 3:13 explains Christ became a curse to redeem us, the atonement for iniquity Daniel promised.