Romans 5:6 states Christ died for the ungodly — the means by which the Deliverer banishes ungodliness from Jacob in Romans 11:26.

Jeremiah 33:24-26 reassures that God will not reject Jacob's descendants but restore them, reinforcing Paul's argument that God has not cast off His people.

In Jeremiah 32:37-41, God promises to gather Israel from all nations and make an everlasting covenant—directly echoing Paul's hope of all Israel being saved.

Ezekiel 34:22-31 describes God saving His flock, establishing a covenant of peace—mirroring the deliverance and restoration Paul envisions for Israel.

Ezekiel 37:21-28 promises the reunification of Israel and Judah under one king with an everlasting covenant—a direct parallel to Paul's hope for Israel's salvation.

Ezekiel 39:25-29 assures that God will restore Israel and no longer hide His face—echoing the banishment of ungodliness from Jacob in Paul's quote.

Hosea 3:5 foretells Israel returning to seek David their king in the latter days—directly aligning with the deliverer from Zion in Paul's hope.

Joel 3:16-21 depicts God roaring from Zion as a refuge for His people, promising Judah's lasting habitation—echoing the restoration theme in Romans 11:26.

Isaiah 59:20 is the exact source Paul cites: the deliverer coming from Zion to turn godlessness from Jacob.

Amos 9:14 promises the restoration of Israel's fortunes, rebuilding ruined cities—a classic OT hope that Paul sees fulfilled in the salvation of all Israel.

Isaiah 45:17 declares Israel saved with an everlasting salvation — a direct parallel promise to the salvation of all Israel here.

Matthew 1:21 identifies Jesus as the one who saves his people from their sins — the deliverer from Zion in action.

Acts 3:26 says God sent his servant to turn Israel from wickedness — directly echoing the turning of godlessness in Romans 11:26.

Psalm 14:7 longs for salvation to come from Zion for Israel — the very hope Paul quotes as fulfilled.

Joel 2:32 promises deliverance for all who call on the Lord on Mount Zion—directly parallel to the Deliverer coming from Zion in Romans 11:26.

Acts 5:31 identifies Jesus as the exalted Leader and Savior giving repentance to Israel — fulfilling the Deliverer from Zion in Romans 11:26.

Jeremiah 50:20 says no iniquity will be found in Israel because God pardons—directly parallels turning godlessness away from Jacob.

Acts 13:23 declares Jesus, from David's offspring, as the promised Savior to Israel — directly linking to the Deliverer in Romans 11:26.

In Deuteronomy 30:3, God promises to restore and regather scattered Israel — a key part of Paul's hope that 'all Israel will be saved'.

Jeremiah 31:34 promises forgiveness and knowledge of God—the result of the deliverer turning godlessness away.

Jeremiah 33:16 promises Judah will be saved and called 'The Lord is our righteousness'—echoes the saving righteousness in Romans.

In Leviticus 26:44, God promises not to break his covenant with Israel despite their exile — the same covenant faithfulness Paul sees in Israel's future salvation.

Jeremiah 30:7 speaks of a time of distress for Jacob from which he will be saved—parallel to the deliverer turning godlessness from Jacob.

Jeremiah 23:6 promises a righteous Branch from David who saves Israel—closely matching the deliverer from Zion saving Jacob.

In Deuteronomy 30:6, God promises heart circumcision so Israel loves him — the inward transformation behind the salvation Paul describes.

In Isaiah 1:27, Zion is redeemed by justice and repentance — directly parallels Paul's theme of Israel's salvation through the Deliverer.

Jeremiah 31:37 assures God will never cast off Israel—supporting the certainty of Israel's salvation in Romans.

Jeremiah 31:17-22 speaks of hope for Israel's future and return of children — echoes the salvation of all Israel here.

Hosea 1:11 foretells reunification of Israel and Judah under one leader—parallel to the future salvation of 'all Israel'.

Micah 7:20 reaffirms God's faithfulness to Abraham and Jacob—the covenant basis for the salvation of Israel in Romans 11:26.

Zephaniah 3:12-20 promises a humble remnant in Zion whom God saves and rejoices over — parallel to the deliverance of all Israel.

Isaiah 11:11-16 prophesies regathering of Israel's remnant — parallels the salvation of 'all Israel' described here.

Titus 2:14 describes Christ redeeming us from wickedness — a broader application of the same removal of godlessness.

Psalm 106:47 pleads for God to save and gather Israel from the nations — a cry answered in the deliverer from Zion.

Luke 24:47 ties salvation to repentance preached to all nations beginning from Jerusalem — echoing the 'from Zion' deliverance in Romans 11:26.

Zechariah 10:6-12 speaks of God strengthening and gathering Israel back to their land — reinforcing the restoration theme.

Micah 7:15-20 describes God pardoning sin and showing faithfulness to Jacob — echoing the removal of godlessness from Israel.

In Amos 9:15, God promises to plant Israel in their land permanently — adding a physical restoration dimension to the spiritual salvation.

Isaiah 54:6-10 promises God's everlasting covenant of peace to Israel — parallels the restoration and salvation of Israel here.

Jeremiah 3:17-23 calls Israel to return and promises healing — parallels the repentance and salvation of Israel here.

Jeremiah 30:17-22 promises restoration and healing of Israel's wounds — directly parallels the future salvation of all Israel.

Ezekiel 36:29 parallels God's promise to save Israel from uncleanness, reinforcing the theme of divine deliverance for His people.