In 1 Kings 11:39, God said He would afflict David's line but not forever. The rebellion fulfills this judgment on Solomon's sin.

1 Kings 11:13 promises one tribe left for David — the rebellion here leaves only Judah, fulfilling that word.

In 1 Kings 11:36, God promised David a lamp in Jerusalem. The rebel cry rejects that, yet God preserves a remnant for David.

In 2 Samuel 7:15, God promised David's line mercy unlike Saul. The people's rejection contrasts with God's covenant faithfulness.

Jeremiah 33:21 affirms that God's covenant with David cannot be broken, despite the people's attempt to break away here.

In Psalm 89:29-37, God promises David's seed forever. The rebellion challenges that, but the covenant assures it will stand.

In Luke 19:14, the citizens say 'We do not want this man to reign over us,' directly echoing the rebellion against David here.

2 Chronicles 10:16 is the parallel account of this same event — confirming the narrative of Israel's departure from Rehoboam.

2 Samuel 20:1 records Sheba's identical cry of rebellion — the northern tribes now repeat that same secessionist slogan verbatim.

In 2 Samuel 7:16, God swore David's throne would be forever. The rebellion opposes this, but God's promise remains unshaken.

1 Samuel 25:10 has Nabal's sneer 'Who is David?' — a close verbal parallel to 'what portion have we in David?' expressing rejection of David's authority.

Psalm 89:44 mourns the casting down of David's throne — precisely what happens here as the northern tribes reject Rehoboam and divide the kingdom.

Hosea 13:11 states God gave Israel a king in anger — likely referring to the northern kingdom's monarchy that began with the split here.

Proverbs 13:10 names insolence as the source of strife — here Rehoboam's prideful rejection of counsel splits the kingdom.

Proverbs 18:19 describes an offended brother as unyielding as a fortress — here the northern tribes, offended by Rehoboam, become irreconcilably divided.

Hosea 8:4 condemns Israel for setting up kings without God — a direct reference to the northern kingdom's actions after the split here.

Ezekiel 37:16 uses two sticks to represent the divided kingdoms of Judah and Israel — directly referencing the split that occurs here.

Isaiah 7:17 references the same division of Judah and Ephraim, calling it a day of judgment — linking the split here to God's disciplinary action.

Hosea 3:5 prophesies that Israel will return and seek David their king — reversing the rejection of David's house seen here.

2 Samuel 19:43 features the phrase 'ten parts in the king' — a similar claim of inheritance in David, but used to assert loyalty rather than renounce it.

Jeremiah 33:15 repeats the promise of a righteous Branch for David, a future king after the line was abandoned here.

Jeremiah 23:6 elaborates that this Branch will save Judah and Israel, reversing the division caused by the rejection here.

Jeremiah 23:5 promises a righteous Branch from David's line, showing God will restore the dynasty rejected here.

Isaiah 9:7 continues the promise of an eternal reign on David's throne, directly opposite to the people's 'no portion in David' here.

Isaiah 9:6 promises a future Davidic king who will rule forever, contrasting with the people's rejection of David's rule here.

Acts 15:16 quotes Amos about rebuilding David's fallen tabernacle—the dynasty rejected here is later restored.

Jeremiah 33:16 adds that Jerusalem will dwell securely under that king, in contrast to the turmoil after the split here.

In Isaiah 7:7, God declares that the plot against David's line will fail — a different outcome from the successful rebellion here.

In Isaiah 7:2, Ephraim allies with Syria against Judah. This later hostility stems from the division initiated by the rebellion here.

Proverbs 24:21 warns against joining rebels — here the northern tribes rebel against Rehoboam, illustrating the folly the proverb condemns.

In Psalm 132:17, God promises a lamp for David. The rebellion temporarily dims it, but the promise points to a future king.

In Psalm 2:1-6, nations rage against the Lord's anointed. Here Israel rebels against David, God's anointed king.

2 Samuel 15:13 reports Israel's hearts turning to Absalom — a similar rejection of David's house, though the specific phrase 'portion in David' is absent.