Jeremiah 23:6 applies the same name 'The Lord is our righteousness' to the coming king; here it's given to Jerusalem.

Jeremiah 32:37 promises God will gather Israel to dwell safely — same secure dwelling promised for Jerusalem here.

Jeremiah 46:27 repeats the promise to Jacob nearly verbatim, linking Israel's salvation to the same restoration context as this verse.

In Jeremiah 30:10, God promises to save Jacob from distant lands, reinforcing the restoration and safety promised here for Judah and Jerusalem.

Isaiah 45:25 says Israel will be justified in the Lord — directly parallel to the title 'The Lord is our Righteousness' in Jeremiah 33:16.

1 Corinthians 1:30 identifies Christ as our righteousness from God — fulfilling the OT title 'The Lord is our Righteousness'.

2 Corinthians 5:21 says we become the righteousness of God in Christ — a NT application of the righteousness promised in Jeremiah 33:16.

Philippians 3:9 contrasts self-righteousness with the righteousness from God through faith — aligning with the Lord being our righteousness.

Isaiah 32:18 promises peaceful, secure dwellings — the same safety and rest promised for Jerusalem here.

Isaiah 62:2 promises a new name for Jerusalem because of her righteousness — exactly the renaming with 'The LORD our righteousness' here.

Ezekiel 48:35 names the restored city 'The LORD is there,' parallel to this verse naming it 'The LORD our righteousness'.

Zechariah 8:3 says Jerusalem will be called 'Faithful City' and 'Holy Mountain,' similar to receiving a new name signifying God's presence here.

Zechariah 14:11 declares Jerusalem will never again be destroyed and will be secure, directly echoing the safety promised here.

Matthew 1:21 names Jesus 'Savior,' fulfilling the messianic hope of 'The LORD our righteousness' as a person who saves his people.

Romans 3:21 unveils God's righteousness apart from the law, directly echoing the promised 'The LORD our righteousness' from Jeremiah 33:16 as now revealed.

Isaiah 45:24 declares that in the Lord alone are righteousness and strength — directly echoing the name 'The Lord is our Righteousness'.

Hebrews 7:2 interprets Melchizedek as 'King of righteousness', paralleling the title 'The LORD our righteousness' in Jeremiah 33:16.

2 Peter 1:1 speaks of the righteousness of our God and Savior Jesus Christ — similar attribution of righteousness as in Jeremiah 33:16.