Jeremiah 30:9 says Israel will serve David their king, a direct echo of the Davidic line restored in Amos 9:11.

Hosea 3:5 says Israel will seek David their king in the latter days, matching the restoration of David's fallen dynasty.

Ezekiel 37:25 promises David as prince forever, expanding the eternal reign initiated in Amos 9:11.

Ezekiel 37:24 speaks of David as king and one shepherd, directly parallel to the raising up of David's booth.

Ezekiel 34:24 continues with David as prince among them, reinforcing the same Davidic restoration theme.

In Ezekiel 34:23, God promises to set up one shepherd, my servant David, echoing the restoration of David's fallen tabernacle.

Luke 1:69 raises a horn of salvation from David's house, directly echoing the restoration of David's booth.

Ezekiel 21:25-27 describes the Davidic crown ruined and awaiting its rightful owner—complementing the promised repair of David's fallen shelter.

Acts 2:30 cites God's oath to raise up Christ on David's throne, the same promise as rebuilding David's fallen tabernacle.

Micah 5:2 predicts a ruler from Bethlehem, David's hometown, fulfilling the raising of David's tent.

Jeremiah 33:14-16 promises a righteous Branch for David, the same covenantal restoration as the rebuilding of David's tent in Amos 9:11.

Jeremiah 23:6 names the coming King 'The LORD Our Righteousness,' the same Davidic ruler implied by the restoration in Amos 9:11.

Jeremiah 23:5 promises a righteous Branch raised up for David, matching the rebuilding of David's fallen tent in Amos 9:11.

James directly quotes Amos 9:11-12 in Acts 15:16-17 to show that the Gentile inclusion fulfills the promise of rebuilding David's fallen tent.

Isaiah 16:5 also promises a Davidic king establishing justice—directly echoing the restoration of David's fallen dynasty here.

Isaiah 11:1-10 describes a shoot from Jesse's stump ruling in peace, a fuller picture of the Davidic restoration foretold in Amos 9:11.

Psalm 89:40 describes God breaking down the Davidic king's walls—directly paralleling the fallen shelter Amos promises to restore.

Luke 1:31-33 announces Jesus will receive David's throne, fulfilling the promise of rebuilding David's fallen tabernacle.

Mark 11:10's 'coming kingdom of our father David' explicitly cites the restoration Amos prophesies.

Luke 1:32 announces Jesus will receive David's throne—direct fulfillment of the restored kingdom in Amos.

Revelation 11:15 announces the kingdom of the world becoming Christ's kingdom — the ultimate fulfillment of the restored Davidic reign promised here.

Acts 1:6 echoes the same hope for restoring the kingdom to Israel, directly paralleling the Davidic restoration in Amos 9:11.

Acts 13:23 presents Jesus as the promised Savior from David's line, fulfilling the restoration prophecy of Amos 9:11.

Acts 15:16 directly quotes Amos 9:11-12 at the Jerusalem Council, applying it to Gentile inclusion.

Romans 1:3 affirms Jesus's Davidic descent, directly connecting to the restored Davidic line promised in Amos 9:11.

2 Samuel 23:5 records God's everlasting covenant with David—the covenant Amos promises to restore.

Matthew 22:42 affirms the Messiah is David's son—directly linking to the Davidic throne restoration in Amos.

Matthew 1:1 introduces Jesus as son of David—the ultimate fulfillment of the restored Davidic dynasty in Amos.

Micah 7:11 echoes the rebuilding language, with 'day for building your walls' directly mirroring Amos' repaired walls.

In Obadiah 1:17, this restoration of Mount Zion parallels Amos' promise—both foresee deliverance and possession of the land.

Ezekiel 21:27 declares ruin until the rightful ruler comes, which Amos 9:11 fulfills by raising David's fallen tent.

Ezekiel 19:14 laments the fall of Judah's kings—the very dynasty Amos promises to restore after its ruin.

Isaiah 58:12 directly echoes Amos: 'repairer of broken walls, restorer of streets' — the same restoration language.

2 Chronicles 10:16 records Israel's rejection of David's house, the opposite of Amos's promise to restore it.

1 Kings 11:36 promises a lamp for David in Jerusalem, directly linking to Amos's promise to restore David's fallen shelter.

Isaiah 9:7 promises an eternal kingdom on David's throne, directly paralleling the restoration of David's fallen dynasty in Amos 9:11.

Jeremiah 33:20-26 affirms the unbreakable covenant with David, reinforcing the certainty of the restoration prophesied in Amos 9:11.

Acts 26:6 refers to the hope of the promise to the fathers, which includes the Davidic restoration in Amos 9:11.