Ezekiel 21:13 says the scepter shall be no more, directly paralleling the ruin and removal of authority here until the rightful ruler comes.

In Ezekiel 37:25, David shall be their prince forever — the permanent reign of the promised one.

In Ezekiel 37:24, David as king and one shepherd echoes the coming ruler whose right it is.

In Ezekiel 34:23, God promises one shepherd, His servant David, who is the rightful ruler foretold here.

Ezekiel 17:23 describes the sprig becoming a noble cedar sheltering all nations—the glorious kingdom of the rightful ruler promised here.

Ezekiel 17:22 promises God will plant a sprig from David's line—the 'he whose right it is' from this verse, the Messiah who will reign.

Zechariah 9:9 proclaims the coming king, righteous and humble, fulfilling the expectation of the rightful ruler.

Micah 5:2 specifies Bethlehem as the birthplace of the coming ruler, directly echoing the 'he whose right it is' from Ezekiel.

Haggai 2:22 describes overthrowing thrones and kingdoms, matching the 'ruin, ruin, ruin' here—clearing the way for the coming ruler.

Zechariah 6:12 introduces the Branch who will build the temple, matching the promised ruler who has the right to reign.

Zechariah 6:13 describes the Branch sitting on his throne and ruling, directly fulfilling the 'to him I will give it' from Ezekiel.

In Daniel 2:44, God sets up an eternal kingdom that destroys all others—the fulfillment of the 'until he comes' promise in Ezekiel.

Malachi 3:1 announces the coming of the Lord to his temple, aligning with the coming one whose right it is.

Matthew 28:18 shows Jesus claiming all authority, fulfilling the promise that the rightful one receives the kingdom.

Luke 1:32 announces Jesus will receive David's throne, directly fulfilling the 'to him I will give it' from Ezekiel.

In Luke 1:69, the 'horn of salvation' from David's house is the rightful ruler whose coming Ezekiel foretold — the Messiah arrives.

Luke 2:11 announces the birth of Christ the Lord in Bethlehem — the one who has the right to rule, as Ezekiel prophesied.

Ephesians 1:20-22 shows Christ exalted at God's right hand with all things under his feet — the fulfillment of the one given all authority in Ezekiel.

Philippians 2:9 says God highly exalted Jesus and gave him the name above every name — the rightful ruler receives his throne as Ezekiel promised.

Philippians 2:10 declares every knee bows to Jesus — the universal homage due to the one whose right it is to rule, per Ezekiel.

1 Peter 3:22 states Christ is at God's right hand with all powers subjected to him — the exaltation of the rightful ruler Ezekiel foretold.

Revelation 19:11-16 depicts Christ as King of Kings returning to judge — the ultimate fulfillment of the one who has the right to rule.

In Hosea 3:5, Israel seeks David their king in the latter days—directly linking the restoration to the coming of the rightful ruler.

In Daniel 9:25, an anointed prince comes after a set time—providing the timeline for the coming of the rightful ruler from Ezekiel.

In Genesis 49:10, the scepter stays with Judah until Shiloh comes — same 'until he comes whose right it is'.

In Jeremiah 33:26, God promises not to reject David's offspring—reiterating the certainty of a continuing Davidic line until the rightful ruler comes.

In Jeremiah 33:21, God affirms His covenant with David will never be broken—guaranteeing a son will reign, just as Ezekiel promises a rightful heir.

In Jeremiah 33:16, Judah and Jerusalem are saved and named 'The LORD is our righteousness'—the outcome of the rightful ruler's arrival.

In Jeremiah 33:15, God raises a righteous Branch for David—fulfilling the same promise of a coming king with justice and righteousness.

In Jeremiah 30:21, a ruler from among Israel draws near to God—echoing the Davidic heir who will come when the ruined kingdom is restored.

In Jeremiah 23:6, the righteous Branch from David is called 'The LORD our righteousness'—directly naming the coming rightful ruler promised in Ezekiel.

In Jeremiah 23:5, the righteous Branch raised up for David will reign as king — the one whose right it is.

In Isaiah 9:7, his kingdom on David's throne is established forever — the permanent reign promised here.

In Isaiah 9:6, the child born to rule is the one who receives the government — the rightful ruler.

In Psalm 72:7-10, the righteous king receives tribute from all nations — the one whose right it is.

In Psalm 2:6, God sets His king on Zion — the same king to whom the rule is given.

In Numbers 24:19, a ruler from Jacob exercises dominion — matching the one who receives the kingdom here.

Malachi 4:2 promises the sun of righteousness with healing, a messianic hope paralleling the coming rightful ruler.