In Isaiah 65:15, this same contrast continues: the faithful are called 'my servants' and receive a new name, while the wicked are cursed.

In Isaiah 65:22, the same chosen people enjoy long life and the fruit of their labor — a fuller description of the inheritance promised in verse 9.

Isaiah 10:20-22 promises a remnant of Jacob returning, directly paralleling the offspring from Jacob inheriting the land.

Isaiah 11:11-16 describes God recovering the remnant from exile, mirroring the inheritance promised to Jacob's offspring.

In Isaiah 10:21, the 'remnant of Jacob' returns to God — the same group that inherits the land in Isaiah 65:9.

In Isaiah 37:31, the remnant of Judah taking root and bearing fruit matches the descendants from Judah who possess God's mountains in Isaiah 65:9.

Isaiah 6:13's 'holy seed' is the same remnant that inherits in Isaiah 65:9 — a consistent theme of preservation through judgment.

Isaiah 27:6 depicts Israel's future fruitfulness and expansion, aligning with the offspring and possession in the promise.

Ezekiel 36:8-15 expands on the mountains of Israel being fruitful and inhabited, directly echoing the possession of mountains promised here.

In Romans 11:5-7, Paul applies the remnant concept from Isaiah 65:9 to his own time: a chosen remnant by grace, while others are hardened.

Zechariah 10:6-12 adds the strengthening of both Judah and Joseph and their gathering from distant lands, crossing the sea.

Zephaniah 3:20 adds the gathering of the people and making them renowned among all nations when fortunes are restored.

Obadiah 1:17-21 adds deliverance on Mount Zion and the house of Jacob possessing its possessions, with judgment on enemies.

Amos 9:11-15 adds the rebuilding of David's fallen booth and possession of Edom, reinforcing the promise of permanent restoration.

Ezekiel 39:25-29 adds the pouring out of God's Spirit and full restoration of Jacob, culminating in the inheritance of the land.

Ezekiel 37:21-28 adds the unification of Israel and Judah under one king, dwelling in the land forever under a covenant of peace.

Ezekiel 36:24 describes the gathering of exiles from all nations, which is the prerequisite for the inheritance of the land described here.

Jeremiah 33:17-26 adds that the Davidic king and Levitical priests will never cease, linking the inheritance to God's covenant with David and Levi.

Jeremiah 31:36-40 ties the promise of descendants and land to the permanence of creation, with a rebuilt Jerusalem that will never be uprooted.

Mark 13:27 describes gathering the elect from all directions — a NT picture of the remnant's ingathering.

Ezekiel 34:13 describes God gathering Israel from nations to their own land — a fulfillment of the inheritance promise.

Ezekiel 14:22 mentions survivors left after judgment — the same remnant concept as the chosen ones inheriting.

In Romans 11:28, the same election of Israel for the fathers' sake echoes Isaiah 65:9's promise to Jacob and Judah as chosen.

Zechariah 10:9 promises that scattered Israel will remember God and be restored — a similar restoration of the chosen.

Revelation 21:7 expands inheritance from land to all things, connecting to Isaiah's promise that God's chosen will inherit mountains.