Ezekiel 26:20
When I shall bring thee down with them that descend into the pit, with the people of old time, and shall set thee in the low parts of the earth, in places desolate of old, with them that go down to the pit, that thou be not inhabited; and I shall set glory in the land of the living;
Cross-reference
Ezekiel 32:18-32 describes Pharaoh and other nations being brought down to the pit, mirroring the same fate for Tyre here.
Ezekiel 32:27 speaks of the fallen mighty men who went down to Sheol, directly paralleling the descent to the pit with the people of old.
Ezekiel 32:26 places Meshech and Tubal in the pit, echoing 26:20's 'those who go down to the pit' and 'land of the living'.
Ezekiel 32:32 repeats 'land of the living' and 'laid among the uncircumcised', reinforcing the fate of being brought down to Sheol.
Ezekiel 32:24 repeats 'those who go down to the pit' and 'land of the living', closely mirroring the language of 26:20.
Ezekiel 32:27 distinguishes the mighty who fell of old, while 26:20 groups Tyre with 'people of old' — both use descent to Sheol imagery.
Psalm 88:3-6 also describes being counted among those who go down to the pit and dwelling in the depths, reinforcing the Sheol imagery.
Isaiah 14:11-19 describes the king of Babylon brought down to the pit and covered with worms, a strong parallel to Tyre's fate.
Lamentations 3:6 says 'He made me dwell in darkness like the dead of old,' directly echoing the language of dwelling with the dead of old.
Psalm 88:4 directly uses 'go down to the pit', the exact phrase from Ezekiel 26:20, describing despair in Sheol.
Numbers 16:30 describes Korah's rebels going down alive into Sheol, a historical precedent for being brought down to the pit.
Numbers 16:33 recounts the rebels going down alive into Sheol, directly illustrating the descent to the pit mentioned here.
Psalm 28:1 uses the same phrase 'those who go down to the pit', expressing a fear of being consigned to Sheol.