Revelation 11:9 depicts the world refusing burial to the witnesses, providing the specific persecution that leads to God's judgment in 11:18.

Revelation 11:10 shows earth-dwellers celebrating the witnesses' death, directly contrasting with God's wrath in 11:18.

Revelation 20:15 shows the final outcome: those not in the book of life are thrown into the lake of fire, fulfilling the destroying in 11:18.

Revelation 6:10 records the martyrs crying for judgment — the very judgment that 11:18 says has arrived.

Revelation 6:11 gives the martyrs white robes and a call to rest until the judgment — the rewarding of servants in 11:18.

Revelation 6:15-17 shows the terrified response to 'the wrath of the Lamb' — the same wrath that has come in 11:18.

Revelation 14:10 describes drinking the wine of God's wrath — the punishment for those who destroy the earth.

Revelation 15:1 introduces the seven plagues that complete God's wrath — the wrath that has come in 11:18.

Revelation 15:7 gives the seven bowls full of God's wrath — the same wrath poured out on the earth.

Revelation 16:1-21 details the seven bowls of God's wrath — the execution of the judgment declared in 11:18.

Revelation 18:6 calls for repaying Babylon double—directly illustrating the destroying of destroyers in Rev 11:18.

Revelation 18:16-24 details Babylon's fall for killing prophets and saints, echoing the rewarding of saints in Rev 11:18.

Revelation 19:15 depicts Christ treading the winepress of God's wrath — the same wrath that has come.

Revelation 19:19 shows the beast and kings of the earth gathering to make war against Christ — directly depicting the raging nations from this verse.

Revelation 19:21 shows the final destruction of God's enemies, fulfilling the 'destroying those who destroy' in Rev 11:18.

Revelation 20:12 depicts the great white throne judgment with books opened, detailing the judgment of the dead in 11:18.

Revelation 16:6 shows God avenging the blood of saints and prophets, directly tied to rewarding the servants and punishing destroyers.

Revelation 14:7 announces the hour of God's judgment, the same event as the wrath and judgment of the dead here.

Revelation 6:17 declares 'the great day of his wrath is come', echoing the wrath announced here — a clear parallel.

Revelation 13:7 depicts the beast warring against saints, the very people God rewards here — showing persecution behind the reward.

In 2 Thessalonians 1:5-7, the righteous judgment that repays affliction and grants relief parallels the rewarding and destroying in Revelation 11:18.

Hebrews 9:27 states that after death comes judgment, reinforcing the certainty of judgment in 11:18.

Daniel 7:26 prophesies the beast's dominion being destroyed forever—fulfilled in Rev 11:18's judgment on destroyers.

Psalm 2:1-3 asks why the nations rage and plot against the Lord and His Anointed — the OT source alluded to in 'the nations raged' here.

In Psalm 115:13, 'small and great' who fear the Lord are blessed — directly echoed in Revelation 11:18's rewarding of the same.

Ezekiel 38:9-23 describes Gog and Magog gathering against Israel and God's fierce judgment — prefiguring the nations' rage and divine wrath here.

Daniel 7:10 adds books opened and thousands ministering, specifying the judgment process that 11:18 summarizes.

In Matthew 5:12, the promise of great reward for persecuted prophets directly echoes the rewarding of prophets in Revelation 11:18's judgment scene.

Daniel 12:1 promises deliverance for those written in the book, paralleling 11:18's reward for saints.

Daniel 12:2 explicitly describes resurrection to life or shame, matching 11:18's dual outcome of reward and destruction.

Joel 3:9-14 calls nations to war and proclaims the day of the Lord in the valley of decision — paralleling the raging nations and coming wrath here.

Zechariah 14:2-3 depicts the Lord gathering all nations against Jerusalem and then fighting them — directly parallel to the nations raging and God's wrath here.

Zechariah 14:3 depicts God fighting the nations — the OT prophecy of the divine wrath that is now coming to pass.

Daniel 8:19 speaks of the appointed time of the end and indignation, directly correlating with the time for judgment and wrath in Revelation.

Joel 3:2 describes God gathering nations for judgment, aligning with Rev 11:18's judgment of nations and rewarding His people.

2 Thessalonians 1:6 affirms God repaying trouble to troublers, directly matching the destruction of earth's destroyers here.

Psalm 58:10 describes the righteous rejoicing at divine vengeance—a direct parallel to God's wrath and rewarding saints in Revelation.

Ecclesiastes 3:17 states God will judge the righteous and wicked at an appointed time, directly parallel to the judgment of dead and rewarding saints here.

1 Chronicles 16:33 declares 'He comes to judge the earth'—the same divine judgment scenario announced in Revelation 11:18.

Psalm 96:13 explicitly announces 'He comes to judge the earth'—the same judgment theme that Revelation 11:18 declares has come.

Daniel 11:45 describes the antichrist's end—abandoned and destroyed—paralleling Revelation's destruction of those who destroy the earth.

Isaiah 63:1-6 portrays God treading the winepress of His wrath, a day of vengeance — matching the 'your wrath came' and destroying destroyers here.

Isaiah 34:1-10 declares the Lord's enraged fury against all nations, devoting them to destruction — echoing the wrath and judgment on nations here.

Psalm 76:10 declares that human wrath will praise God—showing how God overrules the nations' anger, as in Revelation.

Luke 1:50 declares God's mercy on those who fear Him, paralleling the reward for God-fearers in Rev 11:18.

Ecclesiastes 8:12 also links fearing God with eventual well-being, reinforcing the promise of reward for those who fear Him.

Isaiah 45:24 says those incensed against God will come to shame, mirroring the nations' anger met with God's wrath in Revelation.

In Hebrews 11:26, Moses looks to the reward — same concept of reward for faithfulness as in Revelation 11:18.