Revelation 18:21 uses the violent tossing of a millstone to depict Babylon's irreversible destruction, echoing the cup of wrath judgment.

Revelation 18:16-19 describes merchants weeping over Babylon's lost wealth, expanding the fall mentioned here into a detailed lament.

Revelation 18:10 laments Babylon's sudden doom in one hour, reinforcing the judgment declared here with the cup of wrath.

Revelation 18:2 repeats the cry 'Fallen is Babylon the Great' and adds details of her becoming a haunt for demons.

Revelation 17:18 identifies the great city as the woman ruling kings, clarifying that 'Babylon the Great' here is this same city.

Revelation 17:5 reveals the name 'Babylon the Great' written on the woman's forehead, the same entity remembered for judgment here.

Revelation 14:8 announces Babylon's fall and the wine of her adulteries, directly paralleling the cup of God's wrath given here.

Revelation 18:6 expands on Babylon's judgment with the image of mixing a double portion in the cup — the same cup of wrath mentioned here.

In Revelation 14:10, the cup of God's wrath is poured out—Revelation 16:19 gives that same cup to Babylon.

In Revelation 11:13, a tenth of the city collapses—Revelation 16:19 describes further destruction as the city splits into three parts.

In Revelation 11:8, the 'great city' is identified figuratively—Revelation 16:19 uses the same phrase for the city facing judgment.

In Isaiah 51:17-23, Jerusalem drinks the cup of the Lord's wrath, which later passes to her tormentors—directly parallels Babylon receiving the same cup in Revelation.

Jeremiah 25:26 specifically names Babylon (Sheshach) as the final nation to drink the cup—directly foreshadows Babylon's judgment in Revelation.

Jeremiah 25:15 is the source of the 'cup of the wine of wrath' imagery that Revelation applies to Babylon—a direct Old Testament citation.

Jeremiah 51:6 directly calls for fleeing Babylon because of God's vengeance, closely matching Revelation 16:19's judgment on Babylon with the cup of wrath.

In Isaiah 63:6, God makes nations drunk in his wrath, directly paralleling the cup of fury given to Babylon in Revelation 16:19.

Psalm 75:8 describes the cup in God's hand that the wicked must drink—directly parallels Babylon receiving the cup of God's fierce wrath.

Ezekiel 23:32 depicts drinking a cup of judgment, directly paralleling the cup of fury in Revelation 16:19, though applied to Samaria and Jerusalem.

In Zechariah 12:2, Jerusalem is a cup of reeling to nations—Revelation uses the same cup imagery for Babylon's judgment.

Daniel 4:30 shows Nebuchadnezzar boasting over literal Babylon, the historical type of the arrogant city that God judges here.

Jeremiah 48:26 uses drunkenness from wrath imagery for Moab, similar to the cup of fury in Revelation 16:19, though the target differs.

Jeremiah 25:16 describes the staggering madness from drinking the cup—reinforces the effect of God's wrath that Babylon experiences in Revelation.

Isaiah 59:18 describes God repaying wrath to his enemies, matching the cup of fury in Revelation 16:19 — a parallel theme of divine retribution.

In Hosea 9:7, days of punishment and reckoning come—the same theme of divine judgment found in Revelation's cup of wrath.

In Hosea 8:13, God remembers Israel's sins for punishment—parallel to God remembering Babylon for judgment in Revelation.