Jeremiah 25:27 commands 'Drink, be drunk and vomit, fall and rise no more' — the same cup of wrath imagery and language of intoxication as judgment.

Revelation 18:6 speaks of repaying Babylon double in the cup she mixed — directly echoing the cup of wrath and shame from Habakkuk.

In Hosea 4:7, God says he will change Israel's glory into shame—this exact phrase mirrors the fate of the oppressor here, who trades glory for shame.

Jeremiah 25:26 is part of the cup of wrath passage — all nations, including Babylon, must drink from the Lord's cup of judgment.

Isaiah 51:21-23 also features the cup of staggering, but here it is transferred from the afflicted to their tormentors — a reversal of shame.

In Isaiah 47:3, God declares Babylon's nakedness will be uncovered as vengeance—here the same fate awaits the one who exposed others' nakedness, poetic justice.

Psalm 75:8 explicitly depicts the same cup of the Lord's right hand, foaming wine poured out for the wicked to drain — identical judgment imagery.

Jeremiah 13:13 directly parallels 'filled with drunkenness' as judgment — God makes people stagger, the same cup imagery used here.

Genesis 9:21 records Noah's drunken nakedness — the same shameful exposure that the cup of judgment brings here.

Jeremiah 48:26 commands making Moab drunk as punishment — wallowing in vomit and ridicule, directly paralleling the shame and exposure here.

Jeremiah 51:7 portrays Babylon as a golden cup that made nations drunk — here the same cup turns on Babylon itself, a reversal of the image.

Ezekiel 23:33 explicitly mentions the 'cup of ruin and desolation' causing drunkenness and sorrow — the same cup of judgment imagery.

Psalm 60:3 uses the same 'wine that staggers' metaphor — God gives a cup that makes people reel, directly paralleling the judgment cup here.

Revelation 14:10 explicitly describes drinking the wine of God's fury from the cup of his wrath—a direct echo of the same imagery.

Isaiah 49:26 uses drunkenness as judgment — oppressors become drunk on their own blood — echoing the intoxicating cup of divine wrath.

Jeremiah 51:57 depicts Babylon's leaders made drunk by the Lord, leading to death — a parallel use of drunkenness as divine judgment.

Philippians 3:19 describes those who 'glory in their shame' — the same reversal of glory into shame as in Habakkuk, applied to enemies of the cross.

Psalm 11:6 describes God raining fire on the wicked — a different image but same theme of divine retribution as the cup of wrath here.

In Proverbs 3:35, the wise inherit honor while fools get disgrace—here the same principle is applied: the proud oppressor who sought glory receives shame instead.

Hosea 7:5 describes princes inflamed with wine on a king's day — drinking leads to mockery, paralleling the disgrace from the cup.