Jeremiah 25:27-33 expands the cup-of-wrath prophecy — nations drink, stagger, and fall — directly continuing the same oracle.

Jeremiah 13:12-14 uses drunkenness as a judgment metaphor, matching the cup of wrath image here.

In Jeremiah 48:26, Moab is made to drink the same cup of wrath, wallowing in vomit — direct application of the judgment for nations.

Jeremiah 48:1 begins an oracle against Moab—consistent with the cup of wrath being poured out on specific nations.

Jeremiah 46:1 introduces oracles against nations—directly connects to the judgment on nations here with the cup.

Jeremiah 13:13 says God will fill people with drunkenness—direct parallel to the cup of wrath causing drunkenness.

Jeremiah 1:10 gives Jeremiah authority over nations—same commission that leads to him giving the cup of wrath in this passage.

Jeremiah 9:15 speaks of God giving poisonous water to drink—very similar imagery of forced drinking as judgment.

Psalm 11:6 describes the 'portion of their cup' as fire and sulfur — judgment imagery linking to the cup of wrath.

Revelation 14:10 describes drinking the wine of God's wrath from the cup of his anger — end-times echo of Jeremiah's cup.

Isaiah 51:17 addresses Jerusalem as having drunk the cup of the LORD's wrath — same image applied to God's people.

Isaiah 51:22 promises the cup of wrath is taken away from Jerusalem — opposite action to Jeremiah's command to give it to nations.

Job 21:20 also uses 'drink the wrath of the Almighty' — same cup-of-wrath imagery for divine judgment.

Psalm 75:8 explicitly depicts the LORD's cup of foaming wine that the wicked drain — identical metaphor of divine wrath.

Revelation 15:7 presents bowls full of God's wrath, the same imagery of vessels containing divine judgment against the nations.

Luke 22:42 shows Jesus praying about the cup of suffering, directly alluding to the OT cup of wrath he must drink.

Mark 10:38 echoes the same cup metaphor for Jesus' passion, linking it to the OT judgment cup.

Matthew 20:22 uses the cup as a metaphor for Jesus' suffering, typologically fulfilling the OT cup of wrath.

Zechariah 12:2 makes Jerusalem a cup of staggering for nations, a direct parallel to the cup of wrath imagery.

Nahum 3:11 uses drunkenness as a metaphor for judgment, paralleling the effect of drinking the cup of wrath.

Obadiah 1:16 uses the same drinking metaphor — nations drink God's wrath, directly echoing the cup of wrath.

In Ezekiel 23:32, Oholibah drinks her sister's cup — deep and large — directly echoing the cup of wrath for nations in Jeremiah.

In Lamentations 4:21, Edom is told the cup will pass to her — same cup of wrath from Jeremiah 25 applied to another nation.

In Lamentations 3:15, the poet is filled with bitterness and made to drink wormwood, personalizing the cup of wrath Jeremiah was told to give nations.

Psalm 60:3 speaks of wine that makes stagger — metaphor for God's judgment on his people, similar to the cup of wrath.

Isaiah 34:2 directly states God's wrath on all nations, same theme as the cup of wrath given to all nations here.

Habakkuk 2:15 warns against making others drink to shame them, contrasting God's righteous cup of wrath with human exploitation.

Isaiah 19:14 describes God giving Egypt a spirit of confusion causing drunken staggering—parallel imagery of divine judgment making nations drink.

Revelation 14:19 uses the winepress of God's wrath — a related metaphor of judgment, not the cup but the same theme of divine wrath.