Judges 2:20 reveals the reason for God's anger — covenant transgression — which immediately follows this verse.

Judges 10:7 shows another occurrence of God's anger and selling Israel to enemies — the same judgment pattern.

Judges 4:2 is a specific instance of the pattern in 2:14 — God sells Israel into Jabin's hand, exactly as described.

Judges 3:8 is a specific instance of God selling Israel to an enemy, fulfilling the pattern stated in 2:14.

Judges 3:7 repeats the sin (serving Baals) that triggered the anger described in 2:14.

Judges 6:1 repeats the pattern: God gives Israel into enemy hands after evil — another instance of this cycle.

Judges 4:9 uses the same 'sell into hand' language but against an enemy — contrasting God's judgment on Israel with deliverance through Deborah.

Deuteronomy 32:30 attributes military rout to the Rock having sold and given them up — the same divine causation seen here.

Psalm 106:40-42 echoes Judges 2:14 almost verbatim: God's anger kindled, giving them into the hand of nations.

Psalm 44:12 laments that God sold His people for a trifle — directly echoing the selling into enemies here.

Joshua 7:12 states Israel cannot stand before enemies because they are devoted to destruction — identical language of inability due to sin causing God’s withdrawal.

2 Kings 17:20 uses the same language of God giving Israel into plunderers' hands as in Judges 2:14, applying it to the northern kingdom's fall.

Deuteronomy 31:18 adds that God hides his face because of idolatry — the same reason for the judgment in Judges 2:14.

Deuteronomy 31:17 prophesies God's anger kindled and hiding his face — Judges 2:14 records this prophecy being fulfilled.

Deuteronomy 29:20 explicitly says God's anger will smoke against the disobedient — this is the very anger described in Judges 2:14 as 'kindled'.

Deuteronomy 28:20 pronounces curses for forsaking God — the very judgment carried out in 2:14.

Isaiah 50:1 uses the same metaphor: Israel sold because of iniquities, reinforcing that God’s action is a judgment for sin.

Leviticus 26:37 warns of having no power to stand before enemies as a covenant curse — directly quoted in the language of Israel's defeat here.

Ezra 5:12 says God gave the fathers into Nebuchadnezzar's hands, using the same language of divine judgment as Judges 2:14.

Nehemiah 9:27 recounts God giving Israel into enemies' hands in the period of judges, directly referencing the cycle seen in Judges 2:14.

1 Samuel 12:9 recounts God selling Israel into enemy hands as a pattern — directly summarizing the events of Judges.

Psalm 106:41 directly parallels the same divine judgment — God gives Israel into enemy hands because of their rebellion.

Isaiah 42:24 echoes the same question — God gave Israel to plunderers because of sin, matching the judgment in Judges 2:14.

Ezekiel 39:23 explains Israel's captivity as God giving them into enemy hands for their sin, directly paralleling Judges 2:14.

Daniel 1:2 shows God giving Judah into enemy hands, a specific instance of the same divine judgment pattern in Judges 2:14.

2 Chronicles 28:5 records God giving King Ahaz into enemy hands because of sin, a specific fulfillment of the judgment pattern in Judges 2:14.

2 Chronicles 6:24 acknowledges defeat by enemy as a consequence of sin, exactly the pattern seen in Judges 2:14, and prays for restoration.

2 Kings 21:14 prophesies God forsaking Israel and giving them into enemies' hands as plunder, directly echoing the pattern of Judges 2:14.

2 Kings 13:3 uses the same 'Lord's anger burned' and 'gave them into the hand' language, describing a later instance of judgment under Jehoahaz.

Leviticus 26:17 is the covenant curse of being struck down before enemies — directly fulfilled here as God sells Israel into enemy hands.

Numbers 25:3 shares the exact phrase 'anger of the LORD was kindled against Israel' — the same divine response to idolatry.

Leviticus 26:25 warns of being delivered into enemy hand as covenant punishment — exactly what happens here.

2 Chronicles 36:16 describes the same pattern of God's wrath rising against his people due to persistent sin, culminating in exile.

Psalm 44:9 cries out that God has rejected and disgraced His army — a similar theme of divine abandonment leading to defeat.

Psalm 44:10 describes turning back from the foe and spoil being taken — a vivid parallel to the plundering and inability to resist here.

2 Kings 17:7 explains that Israel's sin caused their exile, mirroring the causation behind the judgment in Judges 2:14.

Deuteronomy 32:19 records God's abhorrence at Israel's provocation — the same divine anger that leads to selling them here.

Leviticus 26:28 threatens sevenfold discipline for sin — the covenant curse being enacted in 2:14.